Auteur/autrice : Admin202603

 

In the beginning of many chapters of the Quran, we find the following sets of mysterious letters:

• A.L.M.
• A.L.M.S.
• A.L.R.
• A.L.M.R.
• K.H.Y.`A.S.
• T.H.
• T.S.
• T.S.M.
• Y.S.
• S (Saad)
• `A.S.Q.
• H.M.
• Q
• N

For 14 centuries, scholars, linguists, and scientists were not able to decode their meaning. We can divide the scholars of these letters into three groups:

1. The first group of scholars are the ones who gave up trying to understand them and claimed that these letters are a secret forever, and only God knows their meaning. However, this contradicts the statements in the Quran which tell us that the verses, including these groups of letters, are clear (26:2, 28:2, 43:2, 44:2, 12:1, 15:1, 27:1), which means that we can know their meaning. These letter are also called a revelation (40:2, 41:2, 45:2, 46:2), which means that they were not meant to be a secret. A revelation is something which stops being a secret. Also, the Quran tells us that all its verses, including these letters, are verses with one meaning or multiple meanings (3:7), but it never mentions verses which have no meaning. So, clearly, this group of scholars is wrong.
2. The second group of scholars includes those who have attempted to give us the meaning, but they always got it wrong. They invented ridiculous ideas, like claiming that these the names of God, but this cannot be true because the Quran calls these letters “proofs of God” (10:1, 12:1, 13:1, 15:1, 26:2, 28:2, 31:2, 38:1). Proofs of God are not names of God. For example, the sky is a proof of God, but it is not a name of God. Creatures of God are not God. So, they unknowingly committed a blasphemy by describing signs of God as God, and also they went against God, who prohibits us to say anything about Him which we do not know for sure (7:33, 2:169).
3. The third group of scholars includes those who gave correct comments about these letters, but it had nothing to do with their meaning. For example, they said that these letters are important for chanting or rhythmic purposes during recitation, which is true, but this has nothing to do with their meaning. The whole Quran is a rhythmical book anyway – it sounds like poetry with rhyme in Arabic – and yet the other words in the Quran also have meaning. Another example of correct comments about these letters is that they are important for keeping the Quran preserved through a mathematical code, and that their frequencies of occurrence prove statistically that the Quran is a revelation from God. This is a great discovery, but it has nothing to do with their meaning. Because of that discovery, we now understand the statistical significance of these letters, and their role in the structure of the Quran, but it still does not tell us their meaning. The question still remains. What does A.L.M mean? What does H.M. mean? What does T.S. mean? We know now how important they are, but what do they mean? To find out what they mean, Alban Fejza, gave up on any ideas, including his own ideas, and decided to do the research systematically, which means that he simply listed everything that the Quran says about these letters, without trying to make sense of it in the beginning. So, he went through the whole Quran, and listed all the possible ways in which the Quran describes these letters.

The Quran calls these letters:

• “Scripture” (2:2, 7:2, 11:1, 14:1, 32:2)
• “Revelation” (40:2, 41:2, 45:2, 46:2)
• “Proofs, Signs, Symbols” (10:1, 12:1, 13:1, 15:1, 26:2, 28:2, 31:2, 38:1)
• “Letters” (10:1, 12:1, 13:1, 15:1, 26:2, 27:1, 28:2, 31:2, 68:1)
• “Verses” (10:1, 12:1, 13:1, 15:1, 26:2, 27:1, 28:2, 31:2)
• “Recitation in Arabic” (12:2, 15:1)
• “Removal of doubt” (2:2)
• “Seven Pairs” (15:87)

And we already knew this, and it makes sense that the Quran describes them like that, but the Quran calls these letters 11 more things, and these are the deeper and more interesting descriptions. The Quran also calls these letters:

• “Decree” (2:2, 7:2, 11:1, 14:1, 32:2)
• “Record” (2:2, 7:2, 11:1, 14:1, 32:2)
• “Guidance” (2:2, 27:2, 31:3)
• “Remembrance” (38:1, 19:2, 7:2)
• “Clear Quran” (26:2, 28:2, 43:2, 44:2, 12:1, 15:1, 27:1)
• “Wisdom” (10:1, 11:1, 31:2)
• “Truth” (13:1)
• “Mercy for good people” (31:3, 19:2)
• “Good news for believers” (27:2)
• “A test (trial)” (29:2)
• “Warning” (11:2)

So, how can these letters be a warning, if we don’t understand what they mean? How can they be guidance, if we don’t understand what they mean? How can they be wisdom, if we don’t understand what they mean? How can they be remembrance? Remembrance of what? How can they be a decree? Decree about what? How can they be clear, unless we understand their meaning? And all of this make sense now, once Alban Fejza explained their meaning to us. We can see how they are a decree, record, guidance, remembrance, clear, wisdom, truth, good news, a test, mercy, and warning, all at the same time. So, now let’s delve into their meaning:

To know their meaning, we have to look at where these letters came from. According to linguists and historians, the letters of the Arabic alphabet came from the proto-Arabic versions which originated from the Phoenician Alphabet or the North Semitic alphabet, or the Proto-Sinaitic Alphabet, which originated in Sinai, otherwise known as the Early Alphabetic. So, the Phoenician Alphabet is the first alphabet in the world, from which all the alphabets of the people of the scripture come from. This alphabet originated from pictograms of specific words. For example, “Alif”, the letter “A” came from a simplified symbolic drawing of an “Ox” in that ancient proto-Arabic or proto-Semitic or Phoenician language. This happened at about the time of Abraham. However, the Arabs did not preserve this alphabet very well, since they did not use it much. Scientific writing and written literature were almost inexistent during that time in ancient Arabia, so these letters could easily change shape, and no other person would complain. Also the ancient Israelis changed these letters significantly, because of their exile in Babylon, and so on. However, the ancient Greeks who valued scientific writing and literature, borrowed the letters from the Phoenicians and they kept them almost intact until today because they used them constantly in their philosophy, science, and literature, and even latter in their Orthodox Church writings. So, it was not practical for ancient Greeks to significantly change the shapes of these letters, because they were being constantly used by many of them simultaneously, and any change by one person would be criticized by the other person who also used those letters independently. So, in the tables below you can see the letters in their Greek form, their Phoenician form, and the Arabic form:

As you can see, out of the 14 letter shapes of the original alphabet, 13 of them have been basically preserved in Greek or Cyrillic or Latin, and only the direction has changed from left to right, because in the ancient times the direction of writing was not determined. People would write both ways, from right to left and from left to right. They were equally correct, and depending in which direction they wrote, they would flip the letters in that direction, and the left to right direction eventually became more dominant among the Europeans. Even in English, most of these shapes have been preserved, but in Arabic, their shapes have changed so much, they are not recognizable anymore. Of course, the pronunciation of these letters is correct in Arabic (like Alif, Laam, Meem, etc.), because Arabs had a great oral tradition, which is why God revealed them to them like sounds. These letters were revealed to Muhammad like sounds, correctly in the Arabic tongue. This is why the Quran says that it was revealed in Arabic tongue (26:195, 46:12), but it never says that it was revealed in Arabic writing. Muhammad did not see the letters as visions. He heard them from Gabriel as sounds (7:204), and then people wrote them in whatever alphabet they had available, which happened to be their distorted alphabet, which is why the Quran calls the Arabs and Muhammad “illiterate people” (62:2, 7:157), because they did not have the original writing system available among them. So again, God did not show these letters to Muhammad in a vision, because Muhammad would not recognize them. Instead Gabriel spoke them to him (2:97). But, when God showed the revelation to Moses, He gave it to him in writing (7:145), because at that time the letters were still correct among the Children of Israel, looking similar to the Phoenician and Greek letters. Phoenician alphabet went extinct, and the closest existing alphabet to it is the Greek alphabet, from which all the European alphabets descended. So, when it comes to writing these letters, and the shapes of these letters, among the existing languages, the European letters are the most correct ones, including the English letters for the most part. This is good news, because we can explain the meanings of these letters using mostly shapes of English letters, since this article is in English. So, it is not a coincidence that God saved the explanation of the meanings of these letters for a time when the English letters are the dominant letters of the world and the internet. And it is not a coincidence that He did it through Alban Fejza, a person of both European and Muslim descent. Alban Fejza happened to be at the center of this issue, just like the Arabs were at the center of correct speaking when the Quran was revealed, and just like the ancient Israelis were at the center of correct writing when the original Torah was revealed.

So, now let’s explain the meanings of all the letters (Quranic Initials) as they were in their original form in ancient times:

So, now we have the original symbols of these letters. However, they are not in appropriate size relative to each other. For example, an eye can not be as big as the head, and the eye of the needle can not be as big as the head of the ox. So, now, let’s replace these same symbols with more realistic representations of them.

So, in the picture above which includes all those Quranic Initials in their ancient form, we can see an Ox, a goad to drive the ox (A), a head (R), an eye (O), jubilation (raised hands representing happiness) (E), a hand (K), a needle (Q), an arm (Y), a wheel (T), a pillar (S), a plant (Saad), water (M), fish (N), and the courtyard (H). You can probably see the connection already since they fit nicely with one another in the picture. So, we can see an owner with a piece of land driving an ox, and a few other things which he uses around him. But what does this mean? This is a very deep riddle. After a lot of thinking, trials, and mistakes, God guided Alban Fejza to the correct solution of the riddle.

This whole picture represents the whole earth, all of our civilization. The courtyard represents the Environment. The head represents the government; the eye represents the Media. If it is the eye of the ox, it represents us looking at the government, which is classical media, but if it is the eye of the human, it represents the government looking at us, which is social media. The arm is the Public Sector. The hand is Social Welfare which is included in the Public Sector, just like the hand is included in the arm. Raised happy hands must represent the Healthcare System. The goad is the technology. Technology drives the economy, so the ox must be the Economy. Besides driving the ox forward, the goad can also be used to turn the ox left and right, in which case, the goad is politics, turning the economy left and right. The ox drinks water. The Economy uses Energy. So, water must be the Energy Sector. The plant, if it grows in land, in the environment, it means agriculture, but most linguists consider it a papyrus plant, which grows in water, and is used to produce paper. In that case, it would be Education. The fish lives in water. We concluded that water is the Energy. So what lives inside the energy? Internet. So, the fish is the Internet. What about the needle? The human uses the needle for his own clothes, using the wool from the ox. So, if the ox is the economy, the wool must be the outside beautiful parts of the economy – the arts. So, what does the government do with the arts? It takes them and uses them for propaganda. So, the needle must be the tool which shapes the propaganda, which is information. So, the needle is information. Or maybe the needle is only used when you need to sew the torn clothes, only when propaganda fails, in which case governments use security, as a means to protect themselves? The wheel is Transportation, obviously. The pillar is Infrastructure, any kind of infrastructure. In the picture, it is placed beside the wheel, which means road infrastructure, but we can place it in any other places in this picture, and it would represent other types of infrastructure. The deciphered linguistic meanings of all the Quranic Initials are shown in the picture below:

So, now the meaning of each symbol has been deciphered. For a couple of those meanings, we have to be careful due to their possibility for a slightly different interpretation. This is because we used linguistic and archeological sciences as additional sources to decipher these meanings, and these sciences (linguistics and archeology) are approximate sciences, and not always 100% exact. For example, the letter Alif stands for the Ox, which represents the Economy, but some historians say that Alif symbolizes only the head of the ox, (not the whole ox), which would represent only the Stock Market, the head of the Economy, not the whole Economy. To keep it simple, we are giving only one interpretation here.

Someone might ask, “Why did not God just mention these concepts directly? Why did He use the symbol of an ox, instead of simply using the word “Economy”? Well, God refuses to use human-made terminology. The word “Economy” is a made up word. It does not mean anything concrete. There is not even an agreement amongst Economists what the best definition of Economy is. Of course, God recognizes the components of the economy, but He does not need to give a name to the whole group of things, like humans did. We, humans, invented a vague name for that. As far as God is concerned, we are just a group of people selling things to each other in exchange for something else, and we call those things “products” which we produce through what we call “a management system”, which according to God is simply “wise behavior”. To God, there is no such thing as “Economic knowledge”. It’s just wisdom. So, all these concepts are human made concepts which are vague and only approximately describe a group of other components, while only those real (truly existing) components are mentioned by God. Only things which are 100% defined are mentioned by God. According to God, there is no such thing as “cuisine”, for example. It’s just food and eating, and ways of cooking. Not even “cooking”, just “heating”, “burning”, and “preparing”. There is no such things as “fashion”. It’s just short clothes, and long clothes, and wide clothes and tight clothes, and differently shaped clothes, and different combinations of colors, and these things are real, but fashion only exists in our minds. It’s not completely real. It’s a social construct. A social construct is something which appears to exist only because humans have agreed that it exists. It’s hard for humans to realize that it does not really exist, because humans have heard that word from early childhood, but it really does not exist. It’s just a word which humans invented, a symbol to represent a combination of things and concepts arranged in an approximate way in human minds. So, when we use social constructs nothing completely true can ever be expressed, but at the same time nothing completely false can ever be expressed, which is explained in another video, but the main idea here is that at the moment when we use social constructs, we are always at least partly wrong. So, God who is perfect, refuses to be partly wrong. He knows those words, He knows we use them, but He does not use them, because they are invented concepts which exist only in human minds, cultural concepts. They reflect a common language between believers and disbelievers for peaceful coexistence and survival, but God never approved or disapproved those concepts. He only agreed with Adam what language we should use, and to give names to real things which He created, and which exist, but everything else is just something we made up. It reflects our imperfections, our allowable imperfections, but not anything which has any basis in fundamental reality. Where is fashion, for example? Can you touch it? Where is the economy? What color does it have? It does not really exist. God knew that these concepts would emerge as a result of civilization, but He refused to mention them, and yet He found a way to let us know that it was His plan for those concepts to emerge. This is part of the reason, why the Quran is the last book revealed, because there is nothing more true which you can mention, no matter how many more words we invent. When we use the modern created concepts, we can only express partial truths or partial lies. God does not speak in partial truths. So, what He did is that He informed us about these concepts using symbols, and then He let Alban Fejza decode them, knowing that Alban Fejza is imperfect enough to use concepts which are partially correct in his vocabulary. So, Alban Fejza (who discovered the meanings of Quranic Initials) served as a bridge between the complete truths and the partial truths of the modern world.

The other reason why God used these symbols in the Quran instead of directly mentioning the modern areas of civilization, is because these symbols are more than just that. They are also numbers. In the ancient times, people used the symbols of the alphabet to write the numbers, before written numbers existed. So, each letter of the alphabet also represented a number. For example, A is 1, L is 30, M is 40, and you can see in the clarifying video titled “The End of the World” that these numbers represent the number of lunar years until a certain event in the future, which is why these letters are described in the Quran as revelations. A revelation is news from the future. These letters (Quranic Initials) are also called warnings, so through these letters God is warning us about certain events in the future, and you can see above what areas of civilization these letters represent. So, they must be warnings about those specific areas of civilization, which will happen after a given number of lunar years. So, the symbols (the Quranic Initials) tell us two things at once:

1. The types of global crises, and
2. The number of lunar years until they happen.

But, from which year should we start the counting? Well, because Alban Fejza discovered their meaning, that means that it was meant to be seen from Alban Fejza’s perspective, from the time when he was given these letters. He was given these letters in 2005, which is the Hijri or lunar year 1426, and he explains in detail how this happened in his video titled, “My Journey to Truth and Enlightenment”, but to keep it short here, let’s just take that year, the Hijri year 1426, as the starting point from where we measure the Quranic future predictions.

So, the table below lists the Quranic Initials, their corresponding numerical value, their corresponding Hijri Year, which is then converted to its corresponding Gregorian Year to show when the crisis will happen, and then it also lists the area of the crisis which will happen in that year:

As, you can see the table above suggests that there will be a global crisis in the area of Transportation and Healthcare in the years 2019 and 2020. As you know, this already happened. It was the COVID-19 Pandemic. It started as a Healthcare Crisis, and then the Governments tried to prevent the Healthcare System from overloading, and imposed a prohibition of travel and transportation, including the flights and public transportation, so it became both a Healthcare and a Human Transportation Crisis. So, the first event already came true. The upcoming events after it as seen in the table will be an Environment and Energy crisis in 2052/53; An Internet crisis in 2054/55. A crisis in Transportation and Infrastructure in 2073; A crisis in Public Sector and Infrastructure in 2074; A crisis in Economy, Technology (or Politics), and Energy in 2074/75; A crisis in Education or Agriculture in 2093/94; An information crisis in 2103/04 – this crisis might not be easy to see, just like it is not easy to see the eye of the needle. Then, a crisis in Transportation, Infrastructure, and Energy in 2111/12; A crisis in Economy, Technology or Politics, Energy, and Education or Agriculture in 2162/63. A crisis in Social Welfare, Healthcare, Public Sector, Media, and Agriculture or Education in 2195/96. A crisis in Media, Infrastructure, and Information in 2229/30; A crisis in Economy, Politics (or Technology), and Government in 2230/31; A crisis in Economy, Technology (or Politics), Energy, and Government in 2269. It is probably worth mentioning that some of these crises are in years joined one after the other, for example in 2073, 2074, and 2075, and this might very well be one large crisis across three years gradually spreading from one area in one year into another area in the next years. The other big crisis seems to start in 2229/30, and spread to other areas in 2230/31. So, we can actually think of these fourteen crises as eleven crises – three big ones, and eight smaller ones. Also, at the end of the table is listed a bonus crisis. There is a special case, only one case of initials, where two separate Quranic initials occur one after another in the same Sura, in Sura 42. We find Ha Meem in the first verse, and then Ain Seen Qaaf in the second verse. We already listed them in the table separately, but since they are also in the same Sura together they give us a bigger year together. If we consider them together, it seems to suggest that in the year 2275 or 2276 a destruction in the Environment, Energy, Media, Infrastructure, and Internet, and this seems to suggest a war which would damage these areas, and because it is just 4 years before the End of the World, it must be the war between the Mahdi and Antichrist. And by the way, as you can see, out of all the groups of initials, none of their values goes beyond the year 2280, which is when the world will end, which Alban Fejza explains in the other clarifying video titled “The End of the World”. But this is additional confirmation that this table is correct. If the table was not correct, there is a high likelihood that at least one of the Quranic Initials would be large enough to correspond to a year after the end of the world, which would be a contradiction, but all of them fit nicely within the timeframe before the End of the World, with the last one happening just a few years before the End of the World.

Now, let us remind ourselves again how the Quran describes these letters, and we can see how those descriptions make sense now:

• So, the Quran calls these letters “Decree” (2:2, 7:2, 11:1, 14:1, 32:2), and yes they are what God has decreed for the modern civilization.
• They are called “Record” (2:2, 7:2, 11:1, 14:1, 32:2), and yes they are a future record what will happen to the world.
• They are called “Clear Quran” (26:2, 28:2, 43:2, 44:2, 12:1, 15:1, 27:1), yes, now that we understand them, they are clear finally.
• They are called “Wisdom” (10:1, 11:1, 31:2), because from them we also can understand how different areas of modern civilization are interconnected, just like the pieces in that puzzle with the farmer, and the ox, and the goad and so on are interconnected with each other. There is so much more wisdom to be learned from that example only, because some of those symbols can be recombined in quite a few other ways to help us understand how the world functions.
• They are called “A test (trial)” (29:2), because modern people will be tested through those crises which will happen.
• They are called a “Warning” (11:2), because the disbelievers are warned about the sufferings which they will incur.
• They are called “Truth” (13:1), because it is really what will happen.
• They are called “Guidance” (2:2, 27:2, 31:3), because the believers will be guided and prepared how to avoid the damages from those crises.
• They are called “Good news for believers” (27:2), because the believers who believe this video have the opportunity to use this information to their advantage, by investing appropriately or withdrawing the investments before those crises happen, and thus use the opportunity to avoid loses, get rich, give charity, and ultimately win.

 

By: Alban Fejza, the Clarifying Messenger

 

 

 

Introducing All the Modern Messengers from the Quran

Herein we introduce you to all of God’s messengers destined to come to the global urbanized world.

By ‘global urbanized world’, we are talking about the world which functions like one large city, where people can communicate and trade within the same day. This has become a reality since the 1980s – since the invention of the internet, and electronic trading. So, by ‘global urbanized world’, we mean all the people who live from the year 1980 until the End of the World, which will come in the year 2280. You can verify how to know for sure when the world will end in the other clarification by Alban Fejza titled “The End of the World”, but the fact that we know it now has also enables us to identify and prove all the messengers of God who will come to the modern world. Here is how:

In verse 28:59, God says that He never destroys any community without sending a messenger in it. This means that God will not destroy the last community, the people before the end of the world, without sending a messenger to them. So, this means that there will be a messenger sent just before the End of the World – the last messenger. Now, let’s imagine for a moment that you are that last messenger, and you are living in the year 2270, ten years before the End of the World. Let’s say that you decide to read the Quran, and you say to your computer, “Computer, recite the Quran for me, please; any chapter.” Computer: “OK, Sir”

“Chapter 36

[36:0] In the name of God, Most Gracious, Most Merciful

[36:1] Y. S.

[36:2] And the Quran that is full of wisdom.

[36:3] Most assuredly, you are one of the messengers.”

So, through the computer, God is confirming to the last messenger that he is a messenger. Listen in the further verses what God says to the last messenger. He says,

“[36:13] Mention for them the example of the urbanized world that received the messengers.

[36:14] When we sent to them two, they disbelieved them. We then strengthened them by a third. They said, « We are messengers to you. »

So, here God is asking the last messenger to mention three previous messengers who came to the urbanized world. So, this means that there are three earlier messengers who are sent to the urbanized world. But where exactly in this timeline do they come? Further down, verse 36:20 says:

[36:20] A man came from the other side of the urbanized world, saying, « O my people, follow the messengers.

So, here we see that the three messengers are on one side of the urbanized world, and the man is on the other side. Since the man knows about the messengers, he must be at the later side of the urbanized world. This means that the three messengers are at the beginning of the urbanized world. So, we just identified three messengers at the beginning of the urbanized world.

But who exactly are they? What is their role? What is their mission? What is their fate? What are their names? How can we know for sure that they are God’s messengers? Do we have definite proof? You can find the answers to all these questions in detail here. But first, let’s list those messengers:

1. The Messenger of the Covenant, mentioned in verse 3:81.
2. The Clarifying Messenger, mentioned in 44:13 and 43:29.
3. The Strengthening Messenger, mentioned in 69:40 and 81:19.
4. The Guide Messenger, (in Arabic ‘the Mahdi’) mentioned in 48:28, 61:9, 9:33.

There are no other messengers mentioned in the Quran who will come after prophet Muhammad; only these four. Three of them in one side of the modern world, and the other one in the other side of the modern world. And the Quran mentions that they have specific duties, which is why they have a specific description attached to the word “messenger”. So, Covenant Messenger, Clarifying Messenger, Strengthening Messenger, and Guide Messenger. They are all in the Arabic Quran. And their names are:

1. Rashad Khalifa,
2. Alban Fejza,
3. Alhak Fejza (43:29, 9:33, 9:29, 9:48, 3:86, 4:170), and
4. Ahmad or Muhammad (48:29, 61:6).

So, all their identities are made known to us now, and further below, we explain how God proves their identities to us, one by one. Let’s start with the first.

 

Proving the Messenger of the Covenant

The Messenger of the Covenant was Rashad Khalifa. He was a researcher who discovered the Mathematical Miracle of the Quran back in 1974, and then in 1980, God chose him as a messenger, and he finished his job in 1990. A few people think that Rashad Khalifa was God’s messenger because he brought the Mathematical Miracle as proof, but this is not logically correct (2:118), because Mary was supported with proof, with the virgin birth (3:47), but that did not make her a messenger (12:109). The seven sleepers of the cave got resurrected by God after 300 years (18:25), which is a miracle (18:9), but that did not make them messengers of God. So, Rashad never proved his messengership (5:99). He proved the Quran (3:81). Even according to him, the Mathematical Miracle of the Quran which he discovered proved the Quran, not his messengership. We can read his own words from the conclusion of his book titled “Quran, Visual Presentation of the Miracle”:

“CONCLUSION:

The physical evidence presented here proves:

• The divine source of Quran
• The perfect integrity and preservation of Quran”

So, according to Rashad, his discovery of the mathematical miracle of the Quran proves the Quran, not Rashad’s messengership. So, then how can we know for sure whether Rashad was a messenger of God?

Well, God proves him. We can know it from the information which God gave us, not from information which Rashad gave us. Here is how: God says in the Quran in verse 74:1 that the Mathematical Miracle of the Quran is one of the secrets of the Quran (74:31). Then, God says in verse 56:79 that no one can understand the secrets of the Quran except someone who is sincere. Therefore, according to God, Rashad Khalifa who discovered one of the deepest secrets of the Quran is a proven sincere person. So, God proves to us that Rashad Khalifa is a sincere person. According to God, a sincere person does not lie about God (6:93, 6:21, 4:50, 10:69). Therefore, when Rashad Khalifa said that he was a messenger of God, he did not lie. So, Rashad Khalifa is a messenger of God, because he said so, while God proved to us that he did not lie.

So, first messenger, Rashad Khalifa – PROVEN NOW.

Some people want to know how Rashad Khalifa knew himself that he was a messenger of God. That is another issue about hidden things. How did Jesus perform the miracles? How did Muhammad know that he was truly receiving revelation from God and was not having hallucinations? How do the wings of angels work? These are other issues about hidden things, but here we are talking about visible things, about physical verifiable proof for us: How we can know that Rashad was God’s messenger, not how Rashad himself knew that he was God’s messenger. We should use our own objective observations regarding Rashad, not Rashad’s subjective experiences, because they don’t prove anything to us.

Now, here is another way how God has proven objectively to us Rashad’s messengership. God says in Sura 2, verse 118, that He only shows his miracles to those who achieved certainty, complete belief, proven belief. Now, Rashad Khalifa did discover the Mathematical Miracle of the Quran. Therefore, according to God, he is a complete proven believer. And God says that complete proven believers do not lie about God (7:37). So then according to God, Rashad was not lying when he said that he was God’s messenger. So, again proven by God, but the Mathematical Miracle does not prove his messengership. The mathematical miracle proved the Quran, and then the Quran told us that he is God’s messenger. So, the Messenger of the Covenant is a proven messenger, and he predicted the coming of the next messenger after him, the Clarifying Messenger, Alban. Here are Rashad’s words:

“And soon enough, here comes Sheikh Albana, and I can tell you, the reason I know that I was fully awake is that I never never never never fall asleep when Sheikh Albana is reading Quran, and when I went for Hajj from here, I took with me a hundred cassette tapes, and I gave them to my brother Atif, and I told him specifically, “I want you to record anything that Albana comes with, whenever he comes on the radio or TV or anything – record it – these hundred tapes – I want them full of recitations of Sheikh Albana””

So, Sheikh Rashad never never never never falls asleep when Sheikh Alban reads the Quran, because Rashad is in Heaven now, and people do not sleep in Heaven. And this prediction is more accurate than that of Christians who say that Isaiah predicted Emmanuel and it turned out to be Jesus, or the Muslims who say that Jesus predicted Ahmad and it turned out to be Muhammad. But, these are simply indications, and they do not prove or disprove anything. Mentioning a name does not prove anything, because anyone can change his name and make it fit the prediction. That’s not how God proves His messengers. Instead, He gives us something which other people cannot imitate or change. He gives us conclusive proof. So, now let’s present the conclusive proof; how God proves the identity of the Clarifying Messenger; Alban.

 

Proving the Clarifying Messenger

God has informed Alban of future events. In Alban’s video titled “The End Times”, Alban inform us of all the important future events from now until the End of the World and beyond that. He makes more than 1000 future predictions in his videos. We are not talking about vague predictions like astrology nonsense which are not specific enough and they partly seem like they came true, because they are unspecified. If you said for example, “Something strange will happen to you this week.” A lot of things can be strange. That’s not specific. We are talking about specific news from the future, with specific information, and years when they will happen. Has anyone ever done that in human history? Prophet Joseph himself, who told people about several future events (12:37, 12:41, 12:47-49), would have been amazed by the future information which Alban tells the people, even though Alban is not worth washing Joseph’s feet (56:13-14). But God wants this generation to have the correct information from the future, because the End Times are near.

Therefore, since Alban tells us specific news from the future, with exact times and specific descriptions, then according to God, Alban must be His messenger. God says in Sura 72, verse 26 and 27, “God is the Knower of the future; He does not reveal the future to anyone. ONLY TO A MESSENGER that he chooses, does He reveal from the past and the future, SPECIFIC news.” God says this. So, it is impossible for a human being to inform you about specific news from the future, unless he is truly God’s messenger. So, according to what God says in verse 72:27, He identifies Alban as His messenger, because Alban gives us specific news from the future. In fact, Alban tell us all the important events of the future. So, the identity of the Clarifying Messenger is proven by God (72:27, 44:13). So, Alban, PROVEN NOW.

Someone might say, “Yes, but we would have to wait until those events happen, to see whether Alban told us the truth.” That’s a good argument, but not in this case, because Alban doesn’t just make the predictions, he proves the predictions now (6:105), before they happen. So, you do not have to wait to see whether Alban’s predictions will come true. He proves them now. You can verify Alban’s predictions logically, and see for yourself that they must happen. Let’s take an easy example to show how Alban’s future predictions are logically proven before they happen. For example, Alban predicts that the End of the World will come during the fall season. Now here is the proof: Sura 81, verse 4 says that when the End of the World comes, the ten-month pregnant camel will be abandoned. Now, since the mating season for Arabian camels is during winter, plus ten months of pregnancy, that means that the camels are ten months pregnant during the fall season. We can reach the same conclusion from these other verses – 3:117, 10:24, 68:17, and 106:2. But, this is an easy example of information from the future, which people did not know, but now you know, and Alban extracted it logically from the Quran, and you could just verify it, before it happens. Similarly, by logically combining a larger number of verses of the Quran, in his other videos, Alban makes more than 1000 future predictions, which are much deeper than this one. Every important future event.

For example, herein, Alban makes two specific future predictions about the two messengers who will come after him, and he completely proves his predictions. He proves their names, their times, their roles, their fate, and exactly who they are. And you can see the verse numbers (as references) which you can verify in the Arabic Quran. So, Alban shows us what will happen in the future, and also give us the proofs from the Quran (29:15). So, his future predictions are proven NOW through the Quran by God. Therefore, God proves Alban. Alban does not prove himself (6:19). It’s not Alban’s job to prove himself (5:99). God says that it is not the job of a messenger to prove himself (5:99, 40:78), but God proved Alban (72:27), God proved his messengership.

 

Even More Proof About the Clarifying Messenger – Alban

Another way in which God proves Alban’s messengership is through his Quranic explanations. In his videos:

• Alban explains how God created the world in six days, in detail, in agreement with science. No one has done that before.
• Alban explains how the universe is constructed, and he complete the understanding of the most fundamental cosmological questions. No one has done that before.
• Alban explains the fundamental law of physics. No one has done that before.
• Alban explains the fundamental axiom of mathematics. They have done it before, but most advanced modern mathematicians have gone in the wrong direction, because they believe in multiple infinities. Alban fixes and explains that.
• Alban helps us understand how to navigate in the complicated modern world, while still upholding the Quran (Democracy, healthcare, social sciences, psychology, technology, internet, and so on).
• Alban tells us all the important history: the beginning of the world, ancient times, Adam, and how we got here, and why science and religion seem not to be in agreement in this issue. You can completely see how they fit in Alban’s explanations about this. No one has done that before.
• Alban tells us the locations of all events mentioned in the Quran. The important Geography. All of them. No one has done that before.
• Alban solves the philosophical Problem of Evil. Basically, Alban explains why God created humans who will end up in hell? Why should Hell exist? Some of the greatest philosophers on earth, Kant, Leibniz, Calvin, have attempted to solve this philosophical problem, and they made amazing progress, but they still came short from the final answer. God guided me to fully crack this problem.
• Alban explains the purpose of miracles and why there are no more miracles today. No one has done that before.
• Alban informs us about the exact proportions of people who will go to Heaven and Hell, and their demographical characteristics. No one has done that before.
• Alban explains to us when to pray and when to fast in the extreme Northern and Southern regions of the earth, where the day and the night last longer than 24 hours. Religious scholars have given personal opinions about this, but no one found the correct answer from the Quran before.
• As a matter of fact – God gives Alban the answer to any important question which anyone will ever ask him (25:33). If this does not prove his messengership, then nothing will (17:89-93).

These are things which you could not find in any books, or any internet web page, because they were never discovered by anyone else before. So, since it is impossible that Alban learned these things from other books or from other people, Alban must have understood them directly from the Quran. And God says that no one can understand the Quran except the sincere (56:79, 17:46). Therefore, according to God, Alban is a sincere person, and a proven sincere person would not lie to you about such an important thing like being God’s messenger (6:93, 6:21, 4:50, 10:69). Therefore, according to God, Alban is telling you the truth when he says that he is His messenger. God would never allow a sincere person to declare messengership, if he is not. God’s system is perfect (33:62, 2:138). He did not send us in this earth to confuse us, to keep us guessing who is the true messenger and who is just pretending to be a messenger (2:99, 22:16). Instead, He made it simple (54:17, 20:2). He sends a messenger, and He identifies the messenger for the people in the Quran in a conclusive logical manner, and according to God’s logical identification, Alban is His messenger (72:27). It is impossible for Alban to manipulate God, and sneakily get access to the Quran, and future events from the Quran (17:45-46). No one can manipulate God (2:9). So, if you believe God, you will believe Alban (64:8).

In fact, Alban’s video clarifications are God’s way of fulfilling His promise to Muhammad when He revealed the Quran. He told Muhammad in verse 75:19, “Then it is we who will explain the Quran”.

Some people claim that when God uses the word “we”, He is only talking about Him and His angels, but not humans. Well, this is not correct, because just two verses before that, in verse 17, God says, “It is we who will collect it into Quran”, and we all know that humans collected the Quran. So, when God says “we” it often includes humans – the believers (2:83, 2:172, 2:267, Friday Sermon 10), which is why God calls us ‘My servants’ (2:186, 17:53), because we are involved in part of His work. Of course, God and His angles do things, but He involves the believers in some things. So, when it comes to explaining the Quran, God involves Alban and His angels through whom He explains the Quran (75:19). By the way, the Quran is clear. Alban does not clarify it. He explains it. He uses the Quran to clarify the complex issues of modern situations. So, Alban’s clarifying videos are clarifications from the Quran, and explanations of the Quran.

Another misconception which Submitters used to have in the past is that they thought that messengers should bring proof about their own messengership. They stretched this belief based on Rashad’s statement where he says, “God’s messengers are given divine, incontrovertible proof of their messengership”. Well, this statement is not the same as saying “the messengers should bring proof about their messengership”, because it’s different when God brings the proof and when the messenger brings the proof. God does not necessarily have to bring the proof through the messenger. The messengers do not bring proof about their messengership. They might bring proof, but not about their messengership. So, messengers are not obliged to bring proof, but in cases when they do, it’s never proof about their messengership. It’s proof about the message, and only if the message is new. You can learn more details about this in Alban’s clarifying video titled “Should messengers bring proof?”, but one thing is for sure: The Messenger of the Covenant never said that messengers should bring proof about their own messengership. Instead, here is what he said, here is what God says in the Quran: “The ONLY duty of a messenger is to deliver the message”. (5:99). Nothing else. God says this. God says in the Quran that messengers never brought proof, except in cases when God issues a new permission or a new commandment (new law) (40:78). Check this verse in the Arabic Quran and see for yourself. So, messengers are not sent by God to prove themselves. Instead, the messengers prove God, and God proves the messengers (6:19). This is how it has always worked.

So, the Messenger of the Covenant did not bring proof about his messengership. It was already there in the Quran, and it served to prove the Quran. The Messenger of the Covenant only discovered what was already there, and because he discovered it, we know that he was a sincere person who had proper access to the Quran, which is how we know that he was not lying to us when he said that he was God’s messenger.

Aaron, Joseph, Hud – none of them brought any proof to their people. God found a way to prove their messengerships to their people through other ways. He proved the messengership of Aaron, for example, through what Moses said, and Moses was proven. Moses said that Aaron is also God’s messenger and that was it. Proven through the word of another person who is proven not to lie. He proved the messengership Joseph through what Jacob said, and Jacob was proven, and He proves Alban’s messengership through what the Quran says, and the Quran is proven. By the way, even the messengers who brought proof to their people like Jesus, Moses, Abraham, they brought proof to their people, but they never brought proof to you, yet you believe that they were God’s messengers. We should believe them because God told us about them through the proven Quran, and God also tells us about Alban through the proven Quran. And, of course, the previous messengers were much better than the modern messengers, but this is not a good reason to reject the modern messengers. And, of course, a lot of the previous messengers were also prophets, and the modern messengers are not prophets. Alban is not a prophet. As we know, a prophet brings scripture, while a messenger only confirms existing scripture, and prophet Muhammad was the last prophet. However, God says not to make a distinction between messengers (prophet or not) by rejecting some of them and accepting others. We should accept all of them, because all messengers are a perfect fit for their own generation of believers. If Alban is not as good as Muhammad, you are also not as good as Ali. Muhammad was a perfect messenger for Ali, and Alban is a perfect messenger for us.

OK, now let’s explain how God proves the next messenger. The one who comes after Alban.

 

Proving the Strengthening Messenger

Let’s assume again for a moment that you are the last messenger living at the end of times, and let’s read verse 13:38. It says, “We have sent messengers before you, and we made them husbands with wives and children…”. So, this verse means that the three messengers who came before the last messenger will have children. Now, the Messenger of the Covenant already had children before he became a messenger, but Alban did not have children when he was chosen a messenger. Therefore, in this verse, God is telling Alban that he will have children in the future. See, again, future news through Alban. And God says in the Quran that He gives good news to the believers (17:9, 27:2, 9:21, 9:112, 11:69, 12:6), and warnings to the disbelievers. So, considering that Alban is a proven believer now as God’s messenger, the news about his child must be good news, which means that he will be a believer (37:101). Let’s explore further. According to God, we can never know for sure whether someone is a true believer (9:101), unless he is a messenger (2:285), or a saint (2:118). So, the only way we can know for sure that Alban’s child is a believer is if he is a messenger, or a saint. Saints are people who are supported with miracles (new proofs) – miracles are new proof – . And we know that that Mathematical Miracle of the Quran is the last miracle, and therefore Rashad Khalifa is the last saint, which means that Alban’s son can not be a saint, because Rashad was the last saint. But God already proved to us that Alban’s child is a believer, and since he is not a saint, he must be a messenger. So, the next messenger will be Alban’s son, Alhak – PROVEN NOW.

Based on this explanation, we can conclude that the son of a messenger will always become a messenger, unless he was born before his father was chosen a messenger, which would make him a son born to a non-messenger. God gave us many examples about this issue. The case of Moses, Solomon, Aaron, none of their sons were messengers, because they were born before their fathers became messengers. They were born to non-messengers. On the other hand, in the case of Abraham, Isaac, Jacob, David, Zacharia, their sons were also messengers, because their sons were born after they were chosen messengers – after their fathers were chosen messengers. So, now we can understand why Abraham and Zacharia did not have children until old age (11:72, 19:4). It is because God had planned for their sons to be messengers as well (Isaac and John), and He made sure that Abraham and Zacharia were messengers first, and then have their sons. In the same way, God has chosen Alban a messenger while he still didn’t have children, because He planned that Alban’s son will be the Strengthening Messenger.

By the way, the phrase “Strengthening Messenger” can also be translated from the Arabic as the “The honorable messenger”, or “The honored messenger”, because the groups who fought against Alban will end up honoring Alban’s son. Alban did the harder work, while Alhak gets the results after Alban is gone. Alhak’s will also get hard at some point, but he will come back stronger than before. God possesses all strength, and He knows what He is doing. By the way, Alhak is predicted by name in verses 43:29, 48:28, 9:33, and 61:9, but he will not know for sure that he is a messenger until Alban is gone, because Alhak could die at any time, like the sons of Muhammad died, and Alban could have another child. While Alban is alive, Alhak will be Alban’s disciple. A disciple is someone who is learning from a messenger how to become a messenger, like the disciples of Jesus who became messengers after Jesus. The Last Supper was their graduation ceremony, and Judas left the graduation ceremony early, and failed to become a messenger, but the 11 other disciples graduated and became messengers when Jesus was gone. The Christians call them “the Apostles” in Greek, which in English means “the messengers”. The 11 apostles of Jesus are not different from the four modern messengers. They carried the message of God based on what Jesus, the word of God, told them, and the modern messengers carry the message of God based on what the Quran, the word of God, tells them. This is explained further in Alban’s video titled “Communicating with God”.

So, from the time when Jesus was born until Jesus comes back, there are 19 messengers. Here they are:

 

A.D. Messengers and Their Titles

The Fates of A.D. Messengers

And all these 19 messengers are from the circumcised people, which means that they have at least some biological blood from Abraham.

Please pay attention that the only two messengers who attain victory in this life are the last prophet and the last messenger. Total victory comes in the end for the believers.

So now let’s see the proof about the last messenger, Ahmad, the Guide Messenger (the Mahdi in Arabic).

 

Proving the Guide Messenger

The proof about the Guide Messenger has to do with the Sacred Masjid in Mecca. The Sacred Masjid can be under the supervision of believers or disbelievers alike. In fact, just like with any other city, ten out of every eleven rulers of Mecca on average during history were disbelievers. However, the disbelievers have only one way of becoming supervisors of Mecca, while the believers have two ways. The disbelievers can only become supervisors by inheriting the authority, while the believers can either inherit it or liberate it from the previous group. The liberation or occupation of Mecca is impossible for disbelievers (27:91), because God protects Mecca. For example, the people of the elephant tried to occupy Mecca (105:1), and God protected Mecca by sending swarms of birds who threw stones upon them (105:2-5).

So, this means that if someone liberates Mecca from the previous dynasty, he is a proven believer by God, and therefore his word is true. So, because his word is true, if he claims to be God’s messenger, then he is truly God’s messenger. If he does not claim to be God’s messenger, then he is not God’s messenger. In other words, it is impossible for someone who liberates the Sacred Masjid to fake his messengership. So, the custodian of the Sacred Masjid can only be a true messenger or a true non-messenger, but he can not be a false messenger. God tells us that the messenger who liberates Mecca is called the Guide Messenger – the Mahdi (48:27-28). He is the Last Messenger.

Let me also inform you that the Mahdi, as a believer, will liberate Mecca without fighting at the Sacred Masjid (48:27). As you know, believers are not allowed to fight at the Sacred Masjid (2:191). So, when I say “liberate”, I mean “dominate peacefully”, initially with pressure from the outside, and then open it fully for Hajj for all believers.

Now, because it might not be easy to know whether someone liberated Mecca, or whether he simply inherited it from the ruling dynasty, because politics can be confusing in the last days, let me make it easier for you by telling you this: If the person does his Contact Prayer in a purified form like Rashad, Alban, and Alhak, that proves that he did not inherit the dynasty from today’s ruling Arabs, because they are against Rashad, Alban, and Alhak. Therefore, if he does the Contact Prayer like Rashad, Alban and Alhak, then his liberation of Mecca is a true liberation.

So, the Guide Messenger, the Mahdi, the last messenger is the person who fulfills these two conditions:

1). Liberates/dominates the Sacred Masjid in Mecca.

2). Does his Contact Prayer exactly like Rashad, Alban and Alhak, exactly like Abraham.

This is the Mahdi.

It is impossible for someone else to fulfill both of these conditions. Only the Guide Messenger will fulfill both of these conditions. Therefore, the identity of the last messenger is proven by God. PROVEN NOW.

 

Summary of Proofs

So, to summarize, according to the Quran, four types of people can not fake their messengership:

1. Someone who proves the Quran.
2. Someone who tells you the future.
3. Someone who is born from an already appointed messenger.
4. Someone who liberates Mecca.

God has made it impossible for these four types of people to fake their messengership. Therefore, anyone who fulfills any of these four conditions and claims to be a messenger of God, then he is truly a messenger of God. God has identified him for you.

And as pointed earlier, each of the four modern messengers fulfills one of these criteria. Rashad proved the Quran, Alban tells you the future, Alhak will be Alban’s son, and Muhammad or Ahmad (the Mahdi) will liberate Mecca, and therefore none of them could possibly be fake messengers. This means that when they claim that they are God’s messengers, they are God’s messengers. If any other person on earth fulfills one of these four conditions and claims to be a messenger, we should believe them, but it is just not going to happen. God has made it impossible for other people.

By the way, there is a reason why God chose to prove His messengers in these four different ways. It is because these are the four ways which do not put any burden on those who are witnesses to the proof (2:282). These are things which believers should do anyway. They are supposed to have a Quran anyway, so they can verify the Mathematical Miracle of the Quran. They are supposed to study the Quran anyway (47:24), so they can carefully examine Alban’s future predictions. They are supposed to attend the Friday Prayer anyway (62:9), where they can verify who Alban’s son is. They are supposed to go to Hajj anyway (2:196) and in this way they can be witnesses to the liberation of Mecca. See, in a similar way when Moses threw the staff and God turned it into a snake, it was done in a time and a place where people had gathered anyway (20:59). It was on the day of festivities when people had gathered to celebrate whatever festival they were celebrating (20:59). See, it is because of God’s mercy that He seems to change his style of proving his messengers (21:69, 37:107, 20:77, 21:87-88, 21:89-90). He does this to make sure that He always does it in such a way which will not put any additional burden on those who witness the proof (2:282). They should do whatever they are supposed to do as believers, and the proof will be there.

Also, these are the only ways to give access to the verification of the proof to all believers of the world without having to use the media. Media are like second-hand witnesses. Second-hand witnesses are not acceptable in religion and in court, because they can be faked. Anyone can turn a staff into a snake in a movie done with special effects, but in real life it’s practically impossible. So if God wants to prove his messengers to the whole world without using the media, it makes sense that he would do it in such a way where people would have access to verifying the proof, simply by doing whatever they are supposed to do anyway. All they need to do is to have a Quran, to attend the Friday Prayer, and to go to Hajj, and they will have access to verifying the proof.

 

Why 3+1 Messengers?

God has decided to send these four messengers in the modern world to fulfill His plan for the modern community of believers.

The plan:

 

By: Alban Fejza, the Clarifying Messenger

 

Autobiography by Alban Fejza, the Clarifying Messenger

Early Childhood

I was born in Macedonia, to Albanian parents with Muslim background, but like most of their generation, they were not religious at all. They considered it old-fashioned to be religious, and they raised us as non-religious. We moved to Kosovo, and I went to primary school there. One day, around the fifth or sixth grade, my math teacher laughed at one of the students who did not know how to construct the 30° angle. I considered it rude that she laughed at him, and I thought to myself, “What if I asked her to construct the 35° angle? She would not know how to do it either.” I had noticed that she would only teach us the main angles, like, 60°, 30°, 45°, 90° angles, and she was ignoring the other angles. But then I thought, “Wait a minute. Why should I judge her, when I myself don’t know how to do it either?” I spent several nights just thinking about how to find a method which works for all angles. There was no internet then to find the answer. About two weeks later, I found the answer, just by thinking about it. I was so happy I had discovered something new in mathematics. The next day, I said to my older sister, “You can ask me how to construct any angle, and I can construct it without using a protractor.” She said, “Yes, it’s called Sinus and Cosinus. It is already discovered.”

I had re-discovered trigonometry just by thinking, and I realized that it is possible to discover the truth about reality and existence without learning it somewhere else. So, this passion about discovering the truth emerged in me. I knew I had the determination, but I had doubts whether I was smart enough to at least have chances to discover it. These doubts mostly went away once I participated in math competitions at the municipal and national level and won. So, I knew that at least I had very small chances to discover the ultimate truth. That became my main goal in life. I wanted to find the ultimate truth. I was hoping that mathematics, astronomy and physics would be a good tool to understand the ultimate truth. To me, they looked like the best contenders which could help me find the ultimate truth. And I spent most of my youth thinking about these three subjects.

 

My First Encounter with the Quran and the Bible

My parents had a relatively large library of books, but we did not have a Quran or Bible in our house. When I was about 16, a relative had brought a Quran to our house. It was a poor translation, but I read it. From the first quick read, I did not know for sure if it was the truth, but it surely was an important book speaking about fundamental things, which I liked, because the truth is found easier in fundamental things.” I kept it at the back of my mind as a potential place where I could find the truth. Then, my father decided to send me as an exchange high-school student to the United States. The program required that I live with an American family for a year. They happened to be a Christian family in Iowa, and they gave me a Bible, which I read. I could see that both the Quran and the Bible were books with many good moral stories, but I wanted to know whether they are true, whether they are factually true.

I was not interested in myths and legends. So, I was determined to find out whether they are true.

 

Searching for the Truth

Most of the stories in the Bible and the Quran seemed like impossible to prove or disprove because they were ancient history about local events of people who did not necessarily leave archeological evidence. But there was one story which I thought could be proven or disproven scientifically – the story of Noah. The English translation of the Bible implied that all the land animals on earth today descended from a small group of animals which were saved in a ship by our ancestor Noah when a flood covered the whole earth. Since this was the only story which claimed a global event, I realized that it was a provable or disprovable event because you can not have a flood covering the whole earth without a major astronomical or geological event.

It just does not happen. All that additional water at once has to come from somewhere, either from above or from below. So, the claim which the English Bible was making was not just a historical claim like in the other stories, it was also an astronomical and geological claim, and astronomy and geology can be proven or disproven, even without written documents, unlike history. So I could use my knowledge in astronomy to prove or disprove this story. I spent my last year in high-school thinking about this problem, and how to solve it. I explored many ideas, and I especially focused on the Milankovitch Cycles, Meltwater Pulses, Magnetic Polarity Reversals, and comet tails, as potential explanations for a global flood.

However, there was a problem to the story. The bible also gives the dimensions of the ship with which Noah survived. So, it was easy to calculate whether six million species of land animals could fit within one ship to survive. Obviously, they do not fit. So, I thought, “Maybe this part of the Bible has been changed or mistranslated.” When I moved to New Jersey in the first year of college, I decided to see what the Quran has to say about this. So I found six English translations of the Quran on the internet. Five of them implied that Noah had taken all the animals in the ship with him, or at least left that option open, while one of them claimed that only Noah’s livestock were included, only the domesticated animals, and the flood was a local flood, not the whole world. This would explain why I did not find any scientific evidence for a global flood.

 

Finding the Truth

And, from the Quran we can see this from verse 11:40 that it is talking only about animals which lived together with Noah’s family, which means domesticated animals. It can be seen from the context of the verse which tells us how Noah was ordered not to include the people and the animals which go against Noah’s voice.

So, wild animals would run away from Noah’s voice, but domesticated animals would listen to Noah’s voice when he called them. So, only the people and animals which responded to Noah’s voice when he called them were included in the ship, which was only his family and his domesticated animals. But, at that time, I did not know this, and five of the six Quran translations which I was reading actually endorsed the wrong idea that all animal species of the world went with Noah, seemingly taking the idea from the Bible. And it seemed quite unlikely to me that five Quran translations would be translated wrong, while one of them would be right, so I decided to exclude this translation from my research anyway, but just to be on the safe side, I decided to read it one more time, before I exclude it.

The translation seemed to make a big claim. It claimed that it provided mathematical proof from God that the Quran is a revelation from God and not a human-made book. So I thought “Aha. This is my field of expertise. I can disqualify this translation simply by finding the methodological flaws of this mathematical claim. So, I analyze it, and analyze it, for several days, and I could not find any flaw in the methodology, and I surrendered. There clearly seemed to be a Mathematical Miracle in the Quran, and then I opened the Quran and started reading it and I reached chapter 7 where it tells the story of how the expert magicians tried to defeat Moses with their magic and they themselves got defeated, and then they fell prostrate. The subtitle in this section of the translation reads “The Truth Recognized by the Experts.”

Then it hit me. I am the expert in mathematics, and I just got defeated in my own field, just like the expert magicians were defeated in their own field. I realized the truth. I accepted that the Quran was indeed a book from God. I felt prostrate. I cried. I repented. I learned how to do the Contact Prayers. I submitted to God. I became a submitter and decided to live my life according to the Quran. I was 19 years old then, in 2004. I had no contact with any submitters or any other religious groups. I wished to meet them, but I did not know who they are, and where they live, and I did not believe in organized religion then anyway. To me, this was a personal journey, then. A few weeks after that, I came across verse 26:214 which says that you should preach to the people who are closest to you.

 

Preaching the Truth

So, I decided to tell my closest people, my family and people in my country the good news that the Quran is really from God, but it would be hard for me to share the truth with them, unless I had the information in Albanian, especially since they were not interested in religious topics, and the older generations do not understand English. So, I decided to translate the “Authorized English Translation of the Quran” in Albanian.

As soon as I started, I got stuck in the second word of the Quran. I could not decide how to translate the word “God” in Albanian, because in Albanian it has been completely replaced by the word “Lord”, and the original Albanian word for “God” has almost completely vanished from everyday use. And there is a difference between the word “God” and the word “Lord”. There can be many lords, just like there are many kings. Anyone who legally owns slaves is a lord. However, there is only one God. There are no other gods except God. And, of course, only God is the Lord of the heavens and earth. And if I could not express this clearly in Albanian, I would risk delivering the message of monotheism incorrectly.

 

The Struggle

I did not want to continue further unless I solved this issue. So, I wanted to read the ancient Albanian religious books, and see how these words evolved, and in what context were they used. I could not find Albanian books online during the early days of internet in 2004, so I decided to travel back to Kosovo and read the books which I needed, which were in my parent’s library. If I asked them to send them to me, they would ask me questions why I needed them instead of sending them, especially because they did not want me to become religious. So, to my parent’s surprise, I went back to Kosovo. My naive plan was to finish the translation in a few months and go back to USA. But God had other plans, and I ended up staying in Kosovo.

I attended an American University there, a branch of Rochester Institute of Technology, but in fact I spent most of my nights studying to improve my terminology to translate the Quran in Albanian. When the end of the academic year came in the summer of 2005, I was ready to translate the Quran. As soon as summer vacation started, I started translating the Quran. My Writing and Literature teacher had taught me to write in several drafts. So, I decided to translate it all as a first rough draft during the summer, and then revise it in many other drafts during several years, and then make it public. By the end of the summer in 2005, I finished the first draft, but I did not resolve one important issue yet. I still could not decide which name of God I should use in Albanian.

I was still torn between the correct but almost unused option, or the less correct but used option. I said to myself, “Maybe, if I find people using the correct name of God in other regions where Albanians live who speak slightly different dialects, that would justify my use of that name, even though it is not used daily in Kosovo. So, I set out on a journey to find the correct name of God being used among the people in Albania. It was my first time there. I did not have much money as a student, so I decided to go to the cheapest touristic place in Durres, Albania. When I went there, I found out that the beaches were overcrowded, full of young immodest women in swimsuits. That environment was unacceptable for me, especially then, so I decided to travel further south hopefully to find a more remote and less crowded beach. I reached a beach by a forest area. It was called “Mali i Robit” (The Mount of the Servant).

 

The Enlightenment

The hotel had the same name as well. Anyway, once there, I realized that my journey was quite unproductive since I felt shy to start random conversations with people, and even when we had a conversation, they would almost never use the name of God, and I did not hear the correct version. I could not travel further south, because I ran out of money, and I decided that I was going to use the correct ancient name of God in Albanian, even if I had no evidence that people still use it in their daily lives today, even if it makes the book sound weird, but I still had doubts whether I was making the correct choice.

So, before I went to sleep, I decided to pray to God. I said, “Please God show me a sign if I am doing the correct thing! If at any time I would expect you to talk to me, can you please talk to me now.” But then I thought, “This is an invalid prayer. The Quran is the final scripture revealed to Muhammad, and I should not expect God to talk to me directly.” So, I corrected my prayer, and I said, “OK God. You don’t have to talk to me, but at least show me how it would feel if You talked to me.”  I went to sleep that night, and when dawn came, a voice woke me up calling me “Alban Feja”. I heard it with my whole body, not just with my ears. The voice came from every direction from outside of my body, and even from inside my body. Time felt different, and I felt completely in peace and loved like never before.

Even after I felt the words, I continued feeling them during the whole day, as if though they had been absorbed by my whole body. And I have never heard voices in my life before that, or after that. I knew that something very important had just happened, but I did not know what it meant. Anyway, now 16 years later, I finally understood what it means and I tell you later in this video, but let me continue with my story first.

 

Being Chosen A Messenger

Anyway, I finished college, started working, gave manuscripts of the Quran to my family and relatives, but I still did not publish it. I decided not to publish the Quran, unless I am willing to obey every order it gives me. There is a verse in the Quran which says, “Do you ask the people to be righteous, while forgetting yourselves?”, and by translating the Quran I was by default asking the people to be righteous, and I did not feel qualified to do that unless I myself was ready to obey every order the Quran gives me. So, I entered into a self-improvement exercise to see whether I have the courage to obey every order the Quran gives me, and a lot of the orders which the Quran gives start with the word “Say”. It tells us what to say, and you need courage to say some of those things.

I had decided to say those things, no matter what people think of me, and only then I can consider myself worthy of publishing the translation. While I was doing this self-improvement exercise, one day in 2008, when I was reading the Quran, I came across verse 10 in Chapter 44 of the Quran. It says, “Therefore, watch for the day when the sky brings a profound smoke.” The word “watch” caught my attention. I thought, the Quran not only tells me what to say, but also what to watch. So, let me also obey this order, so I looked outside of the window and watched the sky, but I saw no smoke. I realized that God wants me to watch for it in the Quran, and within a few minutes I found it. God let me discover that the Smoke will come in the year 2052, and this automatically came with a new awareness that I was God’s messenger, and I later confirmed this based on verse 72:27, which says that “Only to a messenger that He chooses, does He reveal from the past and the future, specific news.”, and since God let me know a specific future event, it automatically meant that I was God’s messenger. So, I knew that I was God’s messenger, but I did not know which messenger I was. I could not understand why would God send a messenger soon after another messenger? What is my role in all this? I understood my role a few months later when I was preparing to travel to UK, after I had won a scholarship to continue my Master’s studies there. I found out online that there are other submitters who live in UK, and I had never met other submitters before, and I was eager to meet them, and I contacted them, and I received back several emails from different members among them asking me about explanations about specific issues in the Quran which they could not understand, and this made me realized what my role was. My role is to explain and clarify things from the Quran.

 

The Clarifying Messenger

I checked the Quran, and there it was. The same Sura which predicted the smoke which I had discovered, only three verses later (44:13), it also predicted me as the Clarifying Messenger. So, now I knew exactly which messenger I was. I was the Clarifying Messenger.

 

Insisting to Talk About the Message Instead of the Messengership

Anyway, I traveled to UK, and on my way there I realized something. I realized that the role of the messengers after the Quran is not exactly the same as the messengers before the Quran. Before the Quran, people had to believe the messengers, otherwise they would not be saved, since there was no other alternative channel of believing or communicating with God. However, after the Quran, people already have the Quran, and they do not necessarily need to believe in another messenger to be saved. They can be saved by believing the Quran directly, with or without a human messenger. So, the role of the messengers after the Quran is only to fix the mistakes of people, not to bring something new, and this means that knowing for sure whether someone is God’s messenger or not in the modern world is not a precondition for Heaven, which means that I will never start talking about my messengership unless the topic comes up, or unless people ask me. Even this video is a response to people’s questions about this.

Anyway, with this new realization, that the believers should never bring up the topic of who is a messenger and who is not, unless the disbelievers bring it first, I went to UK, and met about ten or fifteen people who were gathering monthly to study the Quran, and it happened that the two main leaders of that group started arguing with each other for something quite unimportant, and the negativity spread among all of us, and we exchanged careless emails for quite some time, and eventually the worst among them brought up the topic about whether I was God’s messenger or not, and I had to tell them, and I told them, and as I expected the unguided people wanted to talk about my messengership, while guided people wanted to talk about my message, and it’s always like that.

 

The Seven Pairs

Anyway, I also told my family, and all my family believed me, except for my father, which is why I am destined to be mostly rejected, but this connection is another topic for a more important video, since it applies to all people, and not only messengers. However, when I say that I will be mostly rejected, I mean that my expectation is that about a thousand people will believe me before the end of my life, but the world has seven billion people, which is mostly rejection. Anyway, a few other people outside of my family also believed me, who live in many different countries. In the meantime, I gradually worked on how I was going to structure the message, to make it as comprehensive as possible, while keeping it as short as possible. Fast forward to now, 2021, and I am making this video, and I have finally realized why I heard my name being called “Alban Feja” back in 2005. I finally realized what it means. Back in 2005, I had become someone who is mentioned in the Quran.

I fulfilled verse 15:87 which says, “We have given you the seven pairs, and the great Quran.”, and this verse applies to me in seven different ways, and let me tell you one by one how this verse applies to me:

First, God had put me in such a situation in 2005, where all I had in my life was seven pairs and the great Quran. I had no wife, no children, no house, no apartment, no car, not even a bicycle. Even a bicycle would classify as a pair of wheels, but I did not even have a bicycle. I was the only person in the world who had translated the Quran while owning nothing, nothing in my life, except for seven pairs. And those seven pairs are:

• A pair of legs (24:45), so I can sit or stand when I read the Quran
• A pair of hands, so I can hold the Quran
• A pair of lips (90:9), so I can speak the Quran
• A pair of eyes (90:8), so I can read the Quran
• A pair of ears, so I can listen to the Quran
• A pair of brains, left and right hemisphere so I can understand and feel the Quran
• And a pair of clothes. Actually, the Quran is talking about another pair here, which is connected to the fact that it is directed mostly to men, even though women also benefit from it. And this is partly why God left this verse seemingly vague, not to embarrass myself and all men by pointing out what the seventh pair is, so let me just say, “a pair of clothes” instead.

So, if we have these seven pairs, the next thing we should want is the Quran. I know that a lot of people in the world are in situations where they have no wealth and are completely isolated from the society, but they are always longing for something else, other than the Quran. The next thing they want is something else after the seven pairs, but the verse says, “the seven pairs, AND THE QURAN.”, and can you find me any person in the world where the first thing he ever owned after his body is the Quran? Before having a house, before partners, before children, before cars, before jewelry, and all these are also pairs. So, all the other believers of the world had either eight pairs and then the Quran, or nine pairs and then the Quran, or maybe 10 pairs and then the Quran, or maybe 11 pairs and then the Quran, or maybe five pairs and then the Quran (for example a disabled or a blind person),

or maybe six pairs and then the Quran, if they are a single woman, or maybe at least eight pairs and then the Quran, if they have a husband which automatically comes with dowry, so they jump from six to eight pairs and more, or maybe 0 pairs and then the Quran, in cases when someone is a young child who memorized the whole Quran, but they are still owned by their parents, but as you can see, it is almost impossible to find a person who was given exactly seven pairs and then the Quran. This can happen only to a healthy man who has no wife or partners or children with him, and has been guided completely independently from his parents or other relatives or friends, and does not own anything except the Quran, while at the same time not being owned by anyone except God, and these cases are so rare in this world that it happened only to Muhammad and me.

In the case of Muhammad, it happened in the year 622 when he migrated from Mecca to Medina. His family had escaped earlier to Medina. Then Muhammad was threatened and forced to leave Mecca. He left all his wealth, his house, his livestock, his equipment. Everything. He lost everything. He only took his clothes and left. Even the camel which he used to escape did not belong to him. Abu Baker had brought two camels, one for Muhammad and one for himself. So, as Muhammad traveled from Mecca to Medina, he was left with nothing, except for the seven pairs and the great Quran . So, all he had at that moment was, his body, his clothes outside of his body, and the Quran inside of his body.

This happened to him so that verse 15:87 could apply to him, and later God gave the wealth back to him again at the battle of Badr, but at this moment Muhammad did not have anything else. And this is why the Hijri years are counted from that moment in history. This is why all of Sura 15 was revealed to Muhammad before he left Mecca, except for verse 87 which talks about the seven pairs which was revealed to Muhammad just after he left Mecca.

Anyway, there is something pure about having nothing except the seven pairs and the Quran. This is why when I make predictions using the Quranic Initials, I use the year 2005 as benchmark for my predictions, since that is the only time when I had only the seven pairs, and the Quran, and nothing else. A new beginning. This is why the Quran says, “We have given you the seven pairs, and the great Quran.” (15:87), and then immediately after that it says, “Do not even be jealous towards those who have been coupled (with someone else or something else)” basically those who have more than the seven pairs, and God says this because having eyes to read the Quran, hands to hold the Quran, ears to listen to the Quran, and so on, if you use them for the Quran, it is a much bigger blessing than the additional pairs which God gave to the other people.

And, immediately, the next verse after that says to me, “And say, « I am the clarifying warner.“ In this case, it calls me “the clarifying warner”, instead of “the clarifying messenger”, because back in 2005, I was not a messenger yet. I was chosen later in 2008, but in 2005 I had only fulfilled the verse about the seven pairs. I fulfilled the verse about the seven pairs before I was chosen a messenger, unlike Muhammad who fulfilled the verse about the seven pairs after he was chosen a Messenger, and this is because I had the Quran before I was chosen a messenger, while Muhammad had the Quran only after he was chosen a messenger.

 

The Second Meaning of “Seven Pairs”

The second way how the verse about the seven pairs applies to me is this: At that time in 2005 when I heard my name being called, I had completed fourteen years of school – Seven academic years in primary school, and then the war happened in my country and we relocated and changed the school, and then I attended seven other years in different schools. So, exactly, after fourteen years of school, I used the summer vacation to translate the first rough draft of the Quran. The knowledge which I received in those fourteen years of school was a precondition for being wise enough to understand and explain the Quran in this modern age. So, fourteen years of school and then the great Quran.

 

The Third Meaning of “Seven Pairs”

Now, the third way how the verse about the seven pairs applies to me is this: I was given the meaning of the 14 mysterious Quranic initials. Since the revelation of the Quran, no person on Earth knew their meaning until I finally explained their meaning. It’s in my other video titled, “Explaining Quranic Initials: Predicting the Future”. Some people would like to think that the verse about seven pairs only applies to Muhammad, because the 14 mysterious Quranic Initials were revealed to Muhammad. Yes, they were revealed to Muhammad, but Muhammad never understood what they mean. Muhammad was given the letters, but I was given their meaning. So, we were both given the seven pairs. He was given the fourteen letters without understanding their meaning, and I was given the fourteen meanings of those letters.

 

The Fourth Meaning of “Seven Pairs”

This brings me to the fourth way of how the verse about the seven pairs applied to me. When I heard my name being called “ALBAN FEJA” back in 2005, I was not just being called my name. I was being told my future. As I told you, God enabled me to discover the meaning of the 14 mysterious letters of the Quran which tell the future of the world, and 7 of those letters (Quranic Initials) were used when my name was called, which actually told my future.

Here they are listed in chronological order:

• A
• A
• A
• J
• L
• E
• N

As I explain in that other video, each of these letters represents a meaning and a number. A is 1, and it means ox, J is 10 and it means arm, L is 30, and it means goad (a piece of stick to drive the ox), E is 5 and it means jubilation (raised happy arms), and N is 50 and it means fish. And here is the interpretation of these symbols and numbers for my case only. Three years of hard work and spiritual growth like an ox, from 2005 until 2008 when God was testing and preparing me to choose me as His messenger. The three hardest years of my life. I would spend the nights editing the Quran and during the day try to catch up with my studies. At the end of these three years, God chose me as His messenger. Then, 10 years came, when I was preaching, but it was an individual unorganized struggle without much support from anyone, like manual labor. Even those who wanted to support me, they had their own bigger challenges.

Now, since 2018, I am in a period of thirty lunar years of organized struggle, where others are also supporting me in the cause of God. After that from 2047 until 2052, a period of five years will come for me where I will lift up my hands and glorify God for the success, and the submitters will strive on their own without me having to tell them how to do it. And the fish and the fifty lunar years represents the whole period of fifty lunar years during which I extract information from the Quran to put it on the internet – so from 2005 until 2054 are my fifty lunar years of constant new information.

By the way, when I heard my name being called back in 2005, I heard my last name being pronounced as “FEJA” instead of “FEJZA”. The letter “Z” was dropped from my last name, and in the original alphabet the letter “Z” means “armed struggle”. So God took armed struggle away from my life, similar to Moses who did not engage in armed struggle against Pharaoh, because God had a better plan. So, 50 years of striving in the cause of God, but no years of armed struggle.

 

The Fifth Meaning of “Seven Pairs”

Now the fifth way how the verse about the seven pairs applies to me is the H.M. initials. The H.M. initials appear as a separate verse in the Quran exactly seven times. This is the only verse in the Quran which is repeated exactly seven times, and it has a pair of letters – H and M. Seven pairs. This pair of initials was actually the one which I used for my first discovery about the future, which is when I became a messenger. Back in 2008, I realized that the prophecy about the smoke which was expected to come in the future is found in the Sura which starts with the H.M. initials and I used the value of these letters, in combination with other Quranic facts to predict that the Smoke will come in the year 2052. Then many years later, I discovered the meanings of all the other initials. So, the H.M. initials are seven pairs within seven pairs.

 

The Sixth Meaning of “Seven Pairs”

Now, the sixth way of how the verse about the seven pairs applies to me: The seven pairs are the seven pairs of personal characteristics which a person should have to prequalify as a potential messenger, like courage, belief, wisdom, submission, and so on. I list them in my other video titled, “The Clarifying Messenger.”

 

The Seventh Meaning of “Seven Pairs”

Now let me tell you the seventh way and the most important way how the verse about the seven pairs applies to me: Ok, there is only one Quran but it has seven meanings. In some verses of the Quran all those seven meanings are the same, in which case the verse seems clear and easy to understand, but in other verses some of the meanings or all the seven meanings are different, in which case the verse might feel unclear. Now, when it comes to these verses with multiple meanings, you can search for the most knowledgably scholars of the Quran, during all of history since the revelation of the Quran, and you will find that usually they are only able to tell you one or two or at the most three meanings, but I can tell you all the seven meanings. I am the first human being ever to understand all the seven meanings of the Quran. This shows that God gave me all the seven meanings of the Quran, and I tell you those meanings in my video titled “Multiple Meaning Verses”.

So, the most important way to understand God’s statement when He says, “We have given thee the seven pairs, and the great Quran” is to understand that God has given me the seven meanings which are paired to the Quran, and the great Quran which contains the actual words and letters which is available for everybody. And then God continues by saying, “Do not be jealous of what we given the others with partners, and do not be saddened, and lower your wing for the believers, and say “I am the clarifying warner.” We will deal with the dividers.” So, God is identifying my opponents here by calling them “the dividers”, and then He tells me why they are the dividers by saying “They accept the Quran only partially” by accepting only one meaning and rejecting the other meanings. They will all be questioned about everything they have done.

 

Who is Alban Fejza?

Alban Fejza (seen in the video above) is called the Clarifying Messenger in the Quran (44:13). People know him as a sane truthful person (10:16, 7:184). He is nothing more than a human like you (18:110, 17:93). And, obviously, he is not an angel, and he does not know the future, except what has already been revealed in the Quran (6:50). He does not possess the treasures of God (6:50). He does not ask any kind of payment for himself (25:57, 6:90, 38:86, 42:23, 34:47). He simply tries to help you find the right path to your Lord, if this is what you choose (25:57). You do not have to report to him (6:66, 10:108). It’s between you and God (10:108, 25:77). He has no power to harm you, nor to guide you (72:21), or to benefit himself or harm himself (7:188). No one can protect him from God (72:22). Only what God wills happens to him (7:188). He is no more than a warner, and a bearer of good news for those who believe (7:188). He is the clear warner (15:89, 22:49, 20:50, 46:9, 7:184, 29:50). He is no more than a human messenger (17:93). His mission is to explain the Quran (75:19), as predicted by the Quran itself (44:13, 75:19). He does not bring another Quran (10:15, 17:88). He does not change the Quran (10:15). He can not change the Quran (10:15). He simply follows and says what is already there in the Quran (10:15, 3:81).

 

Limits and Responsibilities of the Clarifying Messenger

As God’s messenger, Alban Fejza only produce videos (5:92), and he only produce them in English (14:4). This is the most suitable for the internet generation (26:214), because his videos are there available, even when Alban is not on duty as God’s messenger (27:82). So, Alban is not God’s messenger when he is sleeping (39:42). He is not God’s messenger when he sends thousands of e-mails or social media messages, or when he talks on the phone (49:4), or when he gives Friday sermons, which are only intended for his current local congregation, or when he chats with his friends and colleagues. He is not God’s messenger when he co-authors scientific papers or speaks in scientific conferences (4:114), or when he teaches statistics (93:11, 25:20), or whatever he does to make a living (2:198, 23:51).

But, when he addresses you directly in his clarifying videos, then that is the Clarifying Messenger. His clarifying videos are clarifications from God (75:19) through Gabriel (2:97) through the Quran (2:97) through Alban Fejza (75:19) through his clarifying videos (27:82) to you (81:27).

 

Why Alban Fejza exactly? Why not someone else?

Well, GOD knows exactly who is best qualified to deliver His message (6:124), and when He sends a messenger, he gives him the seven pairs of qualities (15:87), which are:

1. A human being (41:6)
2. Male (16:43, 21:7)
3. Not with mental or physical disabilities (7:184, 25:20)
4. Not a dependent (financially and otherwise) (26:109, 34:47, 25:20)
5. Submitter (6:14)
6. Believer (2:285)
7. Persevering (6:34)
8. Courageous (33:39)
9. Very smart (12:22, 16:125, 19:12, 21:79)
10. Effectively, socially isolated from those opposing God and the Quran (58:22, 2:143, 19:11, 19:17, 9:40, 7:142)
11. With a higher proportion of believing family members (58:22, 26:214)
12. Eventually married and with children (13:38)
13. Speaking in the language of his generation (Internet and English) (14:4)
14. & from a specific community (usually destined to end soon) (28:59, 17:15, 20:1, 15:87)

So, these are the fourteen qualities which a messenger should have (15:87), and the fifteenth one is great knowledge of the Quran (15:87), and God gave all of them to Alban (15:87).

You still might be fixated to know whether I am God’s messenger or not, and you might be expecting a miracle. Let’s make it clear: Alban Fejza does not bring miracles (29:50, 10:20). Miracles come only from God (6:109, 29:50). But, like all the other messengers (57:25), Alban Fejza is supported with a miracle. With a perpetual miracle (15:9). He is supported by the Quran (29:51). Everything he says as God’s messenger is supported by the Quran (17:46, 43:43). Everything (69:44,46). Can you find one statement in his clarifying videos which has no reference in the Quran? Every statement he makes comes from the Quran, and therefore every statement he makes is already proven (16:89). So, you do not need new proof from him, because every statement he makes is proven, and so his message is proven (7:75, 74:35). Alban Fejza’s proven message is proof of his messengership (7:75). The Quran says that Alban Fejza’s explanations are enough proof that he has received knowledge from God (6:105).

 

Reminder from the Previous Messengers

Here is a reminder about the previous messengers: Abraham was supported with four physical proofs (21:69, 2:260, 11:72, 37:107), Moses was supported with nine chemical and environmental proofs (17:101), Jesus was supported with about thirty biological proofs (3:49, 5:110, 3:55, 5:114), Muhammad was supported with an audio proof, the revelation of the Quran (11:13), Rashad Khalifa was supported with a perpetual mathematical proof (74:35), and because it is perpetual, it keeps the verses of the Quran continuously proven (15:9), and as a result Alban Fejza is now supported with 6346 logical proofs (1:1-114:6). He is supported with 6346 verses (ayats) of the Quran. As long as he sticks to those 6346 proofs (verses) logically, which he does in his videos, then he is supported with more proofs than any other messenger in the past. And by the time he is done, I will explain them all (75:19).

 

The Smoke Prophecy

Besides, there is a way to unquestionably know that Alban Fejza is the Clarifying Messenger, but you have to wait for it (10:20, 52:31). He made a precise astronomical future prediction, which no other human being can do (72:27). God says in the Quran that no human being can reveal the future (72:26), except a messenger to whom God reveals specific news from the future (72:27). And Alban Fejza gave specific news from the future, which is: In the year 2052, the Smoke which is predicted in Chapter 44 of the Quran will come. He gives the details in another video titled “The Smoke Prophecy”. This should unquestionably prove that Alban Fejza is God’s messenger (3:179, 72:27), and that he has delivered his Lord’s messages (72:28). It is his certificate of messengership (72:28). Only God knows the future (72:26), and He reveals precise parts of it ONLY to a messenger that He chooses (72:27). So, Alban Fejza could not possibly be able to predict the time of the Smoke (72:26), unless he is truly God’s messenger (72:27, 3:179). And because he is God’s messenger, he is not a liar (7:53, 4:170). And because he is not a liar, when he tells us which messenger he is, then it is true. He is the Clarifying Messenger (44:13, 43:29). And you can find him predicted in the Quran:

Therefore, watch for the day when the sky brings a CLEAR SMOKE. It will envelop the people; this is a painful retribution. « Our Lord, relieve this retribution for us; we are believers. » Now that it is too late, they remember! A CLARIFYING MESSENGER had come to them. But they turned away from him, saying, « Well educated, but crazy! » (44:10-14)

Some people might say that verse 44:13 which mentions the Clarifying Messenger refers to Muhammad. Well, not today (39:30). The clarifying messenger comes just before the advent of a terrible retribution (34:46), and 14 centuries have passed since Muhammad. Other people might say that it refers to Rashad Khalifa. Well, not really. Rashad Khalifa called himself God’s Messenger of the Covenant, not the Clarifying Messenger. He decoded the time of End of the World, but when he tried to predict the Smoke, he just could not do it, because this information was reserved for Alban Fejza. The Smoke is an event which is reserved for Alban’s generation, and it is astronomical proof that he is the Clarifying Messenger.

 

His Message

Now, whether you believe that Alban is God’s messenger or not, he is not asking you to worship him, but to worship God (21:25), according to the scripture you preach and the teachings you learn (3:79, 11:2). He follows the religion of Abraham – monotheism (2:135, 3:95, 6:161). He is not an idol worshiper (6:14, 13:36, 72:20), and he am from the most devoted submitters (6:14, 3:20, 39:12). We (together with Alban) believe in God, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters (2:136, 29:46). Our contact prayers, worship practices, life and my death, are all devoted to God alone, the Lord of the universe (6:162, 39:14). God is our Lord. There is no god except He. We put our trust in Him alone, and to Him is our ultimate destiny (13:30, 72:20).

 

« GUETTEZ LE JOUR OÙ LE CIEL SE COUVRIRA D’UNE ÉPAISSE FUMÉE. » (Coran 44:10)

Le Coran est prouvé par son Miracle Mathématique qu’il est le produit de Dieu (17:88, 74:30, 74:35). Ainsi, chaque déclaration qu’il contient est un fait prouvé et chaque prophétie qu’il contient est un événement inévitable. L’un de ces événements est la Fumée. Elle est prophétisée dans le Coran, dans la sourate 44 intitulée « La Fumée “, et plus précisément dans le verset 10 de cette même sourate, où il est dit ” guettez le jour où le ciel apportera une fumée claire ». Cela signifie que les croyants sauront quand la fumée arrivera parce qu’ils la guetteront.

La Fumée arrivera en l’an 2052.

 

La Preuve

Voici les deux preuves les plus importantes de ce fait :

1. Les Sept initiales « H.M. » (les sept paires).
2. Les Sept Dormeurs de la Grotte

Commençons par les sept initiales H.M : L’initiale H.M. se trouve dans la Sourate intitulée « La Fumée », dans le premier verset, et cette paire d’initiales se retrouve exactement sept fois dans tout le Coran :

Ici :

1. H.M. (40:1)
2. H.M. (41:1)
3. H.M. (42:1)
4. H.M. (43:1)
5. H.M. (44:1)
6. H.M. (45:1)
7. H.M. (46:1)

C’est le seul verset du Coran qui est répété exactement sept fois. Il s’agit donc des « sept paires » mentionnées dans le Coran, dans la sourate 15 (15:87). Comme le montre une autre vidéo dans laquelle Alban Fejza explique les Initiales Coraniques, ces initiales représentent le temps écoulé entre le moment où Alban Fejza a reçu ces initiales et le moment de l’événement. Elles représentent donc la période de temps entre deux événements. Les initiales H.M. ont la valeur numérique de 48. Cela signifie qu’il y aura 48 années (lunaires) complètes entre le moment où Alban Fejza a reçu ces initiales et le moment où la Fumée viendra, ce qui signifie qu’à partir de 1425 A.H. (année hégirienne), il y aura 48 ans avant que la Fumée ne vienne, ce qui signifie que l’année sera 1474 A.H., ou 2052 après J.C.

Dieu a permis à Alban Fejza de découvrir cet événement futur 44 ans avant qu’il ne se produise, et ce n’est pas une coïncidence si la Sourate intitulée « la Fumée » est la Sourate 44, ce qui nous amène à l’élément de preuve suivant – les sept dormeurs de la grotte.

L’histoire des sept dormeurs de la grotte est mentionnée dans la sourate 18 du Coran, et elle est liée à des événements futurs (18:24). Voici les versets importants :

« Sinon, pourquoi pensez-vous que nous vous parlons des gens de la grotte, et les chiffres qui leur sont attachés ? Ils font partie de nos signes merveilleux. » (18:9)

« Puis nous les avons ressuscités pour voir lequel des deux partis pouvait compter la durée de son séjour. (18:12)

« Certains diraient : “ Ils étaient trois, leur chien étant le quatrième ”, tandis que d’autres diraient : “ Cinq, le sixième étant leur chien ”, selon ce qu’ils ont supposé. D’autres ont dit : « Sept, » et le huitième était leur chien. Dis : « Mon Seigneur est le meilleur connaisseur de leur nombre ». Seul quelques-uns connaissaient le nombre exact. Ainsi, ne discute pas avec eux, va simplement dans leur sens. Tu n’as pas besoin de consulter qui que ce soit à ce sujet. (18:22)

« Ils restèrent dans leur grotte trois cents ans, et ils en ajoutèrent neuf. » (18:25)

« Nous avons fait en sorte qu’ils soient découverts, afin que chacun sache que la promesse de DIEU (la Fumée) est vraie… » (18:21)

Ainsi, comme vous pouvez le constater, les chiffres liés au Gens de la Grotte sont 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9. La somme de ces chiffres est de 44. Cela signifie qu’il y a 44 ans entre le moment où Alban Fejza a découvert ceci et le moment de la Fumée, et encore une fois la Sourate 44 est intitulée « la Fumée » et cela nous donne l’année où la Fumée viendra, à savoir 1474 A.H., ou 2052 après J.C.

 

La Nature de la Fumée

La nature de la Fumée, quelle qu’elle soit, sera une Fumée claire (44:10). Alban Fejza n’a pas eu de visions, de rêves ou de prémonitions à ce sujet. Il ne voit pas l’avenir (6:50). Dieu connaît l’avenir (72:26) et a décidé d’en révéler des aspects spécifiques dans le Coran (72:27). Ainsi, tout ce qu’Alban Fejza sait à ce sujet est directement extrait du Coran (17:85). Et il n’a pas besoin de définir la nature de la Fumée, car lorsqu’elle viendra, le Coran nous dit que les gens seront d’accord pour dire qu’elle est venue (44:12). Ils diront : « Seigneur, soulage-nous de ce châtiment ; nous sommes désormais croyants » (44:12). Évidemment, plus tard, ils trouveront une excuse pour la rejeter (44:15), mais au départ, quand elle viendra, ils conviendront qu’elle est venue (44:12), ce qui signifie que nous n’avons pas besoin de définir si elle sera comme ceci ou comme cela, comment elle se présentera – ce n’est pas nécessaire, parce que les gens conviendront qu’elle est venue (44:12).

Cependant, nous pouvons émettre une hypothèse éclairée sur la nature de la fumée (4:83). Le mot « fumée (dukhan) » en arabe est mentionné deux fois dans le Coran. Une fois, évidemment, il est mentionné lorsque la Fumée est prédite, et une autre fois dans la Sourate 41, où il est mentionné comme un gaz primordial qui existait vers le début de l’univers (41:11). Ce gaz primordial, la science nous apprend aujourd’hui qu’il s’agit du plasma, ou gaz plasmatique, qui est simplement un état de la matière où les atomes ne sont pas entièrement structurés, où les électrons et les protons circulent librement sans s’attacher les uns aux autres.

Ainsi, cela signifie que la Fumée sera un état de plasma. Aujourd’hui, les tempêtes géomagnétiques, les vents solaires, les aurores, les queues de comètes ou les événements dans l’ionosphère, la haute atmosphère, sont autant d’exemples d’états plasmatiques. Cela signifie donc que la Fumée sera un événement qui se produira dans la haute atmosphère. Nous pouvons deviner qu’un tel événement causera des problèmes ici sur Terre, avec les téléphones, l’électricité, internet et les choses qui y sont connectées.

Quoi qu’il en soit, une chose est sûre : La Fumée viendra du ciel (44:10), et les non-croyants seront plus endommagés que les croyants (44:13).

Pourquoi de la Fumée ?

Chaque communauté du passé qui a disparu avait son propre péché préféré. Par exemple, Sodome et Gomorrhe préféraient l’homosexualité (26:165), Madian préférait tricher en faisant du commerce (7:85), Pharaon réduisait les gens en esclavage (26:22), et les peuples d’aujourd’hui ont un péché préféré, et leur péché préféré est l’immodestie et le fait de regarder le sexe opposé (24:30-31). Ainsi, la fumée est un événement qui sera conçu spécifiquement pour ce type de personnes, parce que ce type de péché n’est pas un péché punissable de mort, comme les personnes précédentes, mais c’est un péché qui mérite une punition légère. Cela signifie que la Fumée sera simplement une punition légère. Il s’agit plus d’un avertissement que d’une punition sévère où les gens meurent. Par ailleurs, ce type de châtiment peut être vu de tous les coins de la Terre, parce qu’il sera dans le ciel, ce qui signifie que tous les gens l’auront mérité (28:59, 4:79).

 

Pourquoi Devriez-Vous Me Croire ?

Des gens de différentes parties du monde ont dit à Alban Fejza : « Nous ne te croyons pas, car tu ne nous as pas prouvé l’année de la Fumée. ». Or, le rôle d’Alban Fejza n’est pas de prouver la Fumée (40:78). Le rôle de la Fumée est de prouver Alban Fejza (72:27, 44:13, 7:75).

 

Par: Alban Fejza, le Messager Clarifiant

Article original : The Smoke Prophecy

Traduction française par : Guillaume Guy

 

For more information:

The Clarifying Messenger

The End Times

Explaining Quranic Initials, Predicting the Future

Join us to listen to our online Friday meetings every Friday.

 

Jesus walks into bar. People are amazed, so he tries to be polite, and goes to shake the first person’s hand. The first person goes, “Praise the Lord! my arthritis is gone.” He goes and shakes the second person’s hand, and the person yells, “Praise the Lord. My back pain is gone.” Jesus approaches the third person, and the third person goes, “Back off man. Don’t touch me. I’m on disability benefits.” So, even Jesus is not allowed to perform miracles in some cases (40:78).

Now, seriously, there are cases when God’s messengers should bring a miracle, and there are cases when they should not. And when they should, they will. And when they should not, they will not. So, should they, or should they not? Well, some of them did, and some of them did not. But not anymore. The devil is in the details, so let me explain:

Nowhere in the Quran do we find that God’s messengers should bring proof of their messengership. On the contrary, here is what the Quran says:

“…It is not for a messenger to produce a proof (ayat, miracle), except when God issues (a new) commandment…” (13:38)

God explains it even further in the Quran by telling us that THE ONLY – I repeat – THE ONLY duty of a messenger is to deliver the message clearly (5:92, 18:56). There is nothing there in the Quran about messengers being obliged to bring proof.

So then, why did some of God’s messengers bring new proof anyway, even though it was not their duty? Let me tell you why: It is because those messengers brought new commandments, or new agreements with God, or what religious people call new covenants, new testaments. See, proofs are God’s signature, and He signs agreements – He does not sign messengers. It makes sense, that if a king brings a new law, he would sign the law, but he would not sign the messenger who delivers that law to the people. So messengers have to bring new proof only if they bring new laws, which is exactly what verse 13:38 says, that messengers are obliged to bring proofs only when God issues a new commandment.

So, this means that if a messenger enters into a new covenant with God – which would obviously would make him a messenger of the covenant – in that case he would have to bring new proof. For example, Moses brought nine new commandments, and he was also supported by nine miracles (17:101). I am aware that people say that Moses brought ten commandments, but the first commandment was already in existence at the time of Moses, which was in existence from the time of Adam, which was “You shall worship God alone.” So, Moses brought only nine new commandments, and this is why he was supported with exactly nine miracles or proofs (17:101, 27:12).

Also, Abraham was supported with four new proofs (21:69, 2:260, 11:72, 37:107), because he brought four new commandments – which we today call Abraham’s religious practices – namely (1) the Contact Prayers, (2) the Obligatory Charity, (3) Fasting, and (4) Pilgrimage – four of them.

On the other hand, Noah did not bring any new laws, and this is why he did not bring any new miracles to his people. He simply repeated what was in existence from the time of Adam (11:26). Also, God’s messenger, Hud, did not bring any miracles, or new proofs (11:53), because brought no new laws.

So then, how are we supposed to believe God’s messengers, if they do not bring proof? Are we supposed to have blind faith in them? No. That’s not what I am saying. What I am saying is that God’s messengers are not obliged TO BRING new proof. However, all of God’s messengers are supported by proof (57:25). And the word “SUPPORTED” is a different thing, because we can be supported with OLD PROOF or new proof, and you don’t have to bring any, because if there is old proof in existence, it’s already there, and you do not need to bring proof (2:106, 6:115). For example, Aaron did not need to turn his staff into a snake, because Moses already did it, and it worked simply like this:

Moses brought proof (17:101). This means that people must trust him (2:118). So, Moses said to people, “Trust me, Aaron is also God’s messenger.” (20:29-36), and that’s also proof for Aaron (10:75). This means that any messenger today would also have to be supported by proof, and in this case they would have to be by the Quranic verses, because they are proof – they are the ultimate proof (10:1, 12:1, 13:1, 15:1). Ultimate proof is enough proof (29:51). This means that if I say what the Quran says, then I am supported by proof – I am supported by the Quran – the ultimate proof.

So, the rule is simple: Messengers do not bring proof, except when God issues a new commandment (13:38, 40:78). And, because the Quran is complete (6:115), perfect (2:2, 10:37), and fully detailed (10:37, 6:114), no new commandments are needed (5:3), which means, “no proof is needed” (13:38), which means “messengers do not need to bring proof”, which means “they must be supported by old proof”, which means, “they must be supported by the Quran”, which means, “they must be supported by the Quranic verses”, and I’m talking of being supported with clear Quranic verses, not with vague statements (3:7).

Let me explain this even further: proofs are given to saints (2:118), and not necessarily to messengers (13:38), because proofs are connected with sainthood, not with messengership. For example, we have the case of Mary (19:16). She was not God’s messenger, because she was a female (16:43, 21:7), yet she was supported with proof (23:50, 21:91), with her virgin birth (21:91), and this was because she was a saint (5:75).

Also, we have the case of the Seven Sleepers of the Cave (18:9-25) – they were resurrected after three hundred years (18:25), and this is proof (18:9), but they were not God’s messengers (13:38). They were simply saints (18:13-14).

As you can see clearly from the examples which I gave you, and also from the direct verses in the Quran, there are cases of messengers without proof, and there are also cases of non-messengers with proof.

And this is what you need to remember from this:

• New information is given to messengers (72:27);
• New proof is given to saints (2:118);
• New scripture is given to prophets (3:81).

This means that since there will be no new scriptures – the Quran is the final scripture (5:48) – this means that there will be no more prophets (33:40). And since the Quran has the final proof in it – the Mathematical Miracle of the Quran – this means that there will also be no new saints (42:14). But, there will still be messengers (7:35, 33:40), because there is still information to be revealed (16:101).

So being a messenger, does not mean that you have to bring new proof (5:99). It simply means that God has revealed you specific information, specific hidden information (72:27), which no other human being on earth knows (72:26). And, this information is usually information from the future, because it’s the future that no other human being on earth knows (72:26).

So, today messengers do not need to bring new proof, because now the Quran is a proven messenger (11:1-2), and if the Quran prophecies a specific messenger, and the person fulfills all the criteria, then he is God’s messenger. There is no need to bring new proof. Actually, asking for more proof from that person, reflects disbelief in the old proof, reflects disbelief in the proof which was given in the Quran, because the Quran has all the proof, all the information you need.

It is actually the disbelievers who ask for proof from God’s messengers, even though they already have proof (2:118, 7:203, 10:20, 13:7, 13:27, 18:55, 20:133, 26:154, 29:50). Let me explain this with two examples, the example of Abraham and Zachariah: Messengers went to both Abraham and Zachariah, informing them that they would have children despite their old age (11:09, 19:7-8). And here is what happened: Zacharia asked for proof (19:10), while Abraham did not. The question is, “Why did Zachariah ask, and Abraham did not ask?” (and both were exemplary believers). The difference is that Abraham already had proof (2:260), so he had no reason to ask for more, while Zachariah had none, so he was excused to ask once. So, basically, if you have no miracles right now which have been shown to you, then you might ask for one, but, if there is a miracle which already exists, and which is verifiable, perpetual, always existing, then you have no more reasons to ask for proof, and this is the case today (after the Mathematical Miracle of the Quran). There are no more reasons to ask for proof from God’s messengers.

It’s only the disbelievers who ask for proof from God’s messengers, from now on (2:118, 7:203, 10:20, 13:7, 13:27, 18:55, 20:133, 26:154, 29:50).

 

DISBELIEVERS ASK FOR PROOF FROM GOD’S MESSENGERS

“Those who disbelieved say, “Why no proof comes down to him from his Lord?” You are simply a warner – every community receives a guiding teacher.”” (13:7)

“They (the disbelievers) said, “Why does he not show us proof from his Lord?” Did they not receive sufficient evidence with the previous messages?” (20:133)

“They (the disbelievers) say “How come no miracle came down to him from his Lord?” Say, “The future belongs to God; so wait, and I am waiting along with you.” (10:20)

Those who disbelieve would say, “Why no proof comes down to him from his Lord?”…” (13:27)

“They (the disbelievers) said, “If only miracles could come down to him from his Lord!” Say, “All miracles come only from God; I am no more than a clear warner.” (29:50)

 

SUMMARY

• Not all messengers BRING new proof.
• ALL messengers are SUPPORTED by proof.
• Disbelievers demand proof from messengers.
• Mathematical Miracle of the Quran is enough proof.

 

By: Alban Fejza, the Clarifying Messenger

 

Voici une démonstration rapide et logique de la raison pour laquelle le Miracle Mathématique du Coran est le dernier miracle jusqu’à la Fin du Monde :

Fait 1 : Le miracle mathématique du Coran est inséparable du Coran (38:1).

Fait 2 : Le Coran est immuable (15:9).

Conclusion 1 : Par conséquent, le miracle mathématique du Coran est également immuable.

Conclusion 2 : Puisque le miracle mathématique est immuable, il doit être perpétuel.

Fait 3 : De nouveaux miracles ne viennent que si de vieux miracles se terminent (2:106).

Conclusion 3 : Ainsi, pour qu’un nouveau miracle vienne, l’ancien doit prendre fin, et le miracle mathématique du Coran ne se terminera pas, par conséquent, le miracle mathématique du Coran doit être le dernier miracle.

Donc, PAS D’AUTRES MIRACLES (17:59).

 

 

En fait, le Coran énonce directement la conclusion. Il dit : « … nous avons cessé d’envoyer des miracles… ». (17:59)

 

Puisque le Miracle Mathématique du Coran est basé sur des multiples de 19, il est intéressant de noter que ce flux logique comporte également des multiples de 19. Le flux logique utilise trois faits distincts pour parvenir à deux conclusions à partir desquelles une conclusion finale émerge. Les faits sont la sourate 38, verset 1 ainsi que la sourate 15, verset 9, et la sourate 2, verset 106. L’addition de tous ces nombres de sourates et de versets nous donne 171, qui est un multiple de 19, ou 19×9, et c’est aussi la valeur géométrique du nom d’Alban Fejza qui a découvert que le Miracle Mathématique du Coran est le dernier miracle jusqu’à la Fin du Monde.

Ces trois faits Coraniques, dont les numéros de sourates et de versets totalisent un multiple de 19, donnent lieu à une conclusion qui est énoncée directement dans la sourate 17 verset 59. En ajoutant le numéro de la sourate et du verset de la conclusion directe, on obtient à nouveau un multiple de 19, soit 19×4.

Ainsi, à la fois le flux logique et la conclusion finale sont des multiples de 19, et il s’ensuit logiquement que l’addition de tous les numéros de sourates et de versets dans le diagramme devrait à nouveau donner un multiple de 19. L’addition de tous les numéros de sourates et de versets du diagramme donne 247, soit 19×13.

 

Par : Alban Fejza, le Messager Clarifiant

Traduction française par : Guillaume Guy

Article original : : No More Miracles

 

For more information:

The Mathematical Miracle of the Quran

Witness a Miracle

The End of the World

Join us to listen to our online Friday meetings every Friday.

Au nom de Dieu, le Très Gracieux, le Très Miséricordieux. Nous enregistrons ce programme en janvier 1986. Il y a quelques mois, vers novembre 1985, un livre est apparu dans les librairies à travers le pays et est rapidement devenu un best-seller. Le livre est un roman fictif racontant l’arrivée et le suivi d’un message codé provenant de l’espace, qui prouvait l’existence d’une super-intelligence là-haut cherchant à entrer en contact avec nous sur Terre. Le message a été décodé par des ordinateurs. Et le roman, ce roman fictif, soutient même les croyances des grandes religions en Dieu.

Le roman est Contact de Carl Sagan, et il y a seulement quatre citations que je voudrais partager avec vous dans ce livre.

La première citation apparaît sur le rabat de couverture du livre, et elle dit :

« Dans Contact, Carl Sagan, dont Cosmos a captivé des millions de lecteurs et de téléspectateurs, a brillamment utilisé la liberté de la fiction pour imaginer la plus grande aventure de toutes : la première rencontre de l’humanité avec d’autres êtres intelligents. »

La deuxième citation apparaît à la page 219, et elle décrit le décodage informatique de ce message comme suit :

« Ce n’est rien de moins que la découverte la plus incroyable de l’histoire du monde. »

Permettez-moi de répéter cette citation. Elle décrit le décodage informatique de ce message ainsi :

« Ce n’est rien de moins que la découverte la plus incroyable de l’histoire du monde. »

La troisième citation apparaît à la fin du roman, à la page 430, où nous trouvons la conclusion de tout le récit :

« Il existe une intelligence qui précède l’univers. »

En d’autres termes, le roman tente de dire qu’il y a un Dieu là-dehors.

La dernière citation que je souhaite partager avec vous n’est pas fictive. Il n’y a aucune fiction ici ; il s’agit des notes de Carl Sagan à la fin du livre. Carl Sagan écrit dans sa note d’auteur :

« Mon plus cher espoir pour ce livre est qu’il soit rendu obsolète par le rythme effréné des véritables découvertes scientifiques. »

Le Message Codé Mathématiquement

Eh bien, Mesdames et Messieurs, le plus cher espoir de Carl Sagan vient tout juste de se réaliser. Au cours des cinquante prochaines minutes environ, je vais partager avec vous la véritable découverte scientifique d’un message codé provenant de l’espace, du fin fond de l’espace, et ce message constituera la toute première preuve physique de l’existence de Dieu.

Nous avons parlé de Dieu, et ceux qui croient en Dieu ont présenté des preuves circonstancielles. Mais maintenant, nous allons être témoins d’un miracle ; nous allons être témoins d’une preuve physique, la première preuve irréfutable que Dieu existe. Et nous verrons cette preuve à travers la véritable découverte scientifique d’un message codé qui nous est parvenu et qui n’a jamais pu être fabriqué par un être humain.

Avant d’aborder le développement historique de ce message, ainsi que son observation et son décodage, je voudrais faire quelques déclarations que je considère comme très importantes. La première est que chaque parole que vous allez entendre dans ce programme est un fait scientifique prouvé. Chaque affirmation que vous allez entendre est démontrée au moyen d’un code mathématique qui nous fournit une preuve physique que chaque déclaration est correcte.

Il est très important que vous ayez une confiance totale dans le fait que chaque affirmation présentée ici est étayée par une preuve physique. La raison pour laquelle je précise cela est que certaines des déclarations que vous allez entendre ont, par le passé, suscité des moqueries, des ricanements ou quelques éclats de rire ; ce ne sera désormais plus le cas.

Le développement du message

Le message est venu dans ce monde en plusieurs parties, et la première partie nous est parvenue par le premier homme, Adam. Adam a été créé par Dieu, il connaissait Dieu, et lorsqu’il est venu sur cette Terre, il a transmis la première portion du message. Le but de ce message, comme vous allez le voir, est de nous dire d’où nous venons, pourquoi nous sommes ici, où nous allons et quel est le sens de notre existence.

Adam a donc enseigné à ses enfants et à ses petits-enfants l’existence de Dieu, ainsi que tout ce qu’il savait sur la création d’Adam, la création de l’être humain, la création de son épouse Ève, et la manière dont il est descendu d’en haut vers la planète Terre. Cela constitue une partie très importante du message.

Ensuite, le message nous est parvenu par chaque messager de Dieu : Noé, Abraham, Moïse, Jésus, Mohammed. Je vais parcourir les différentes étapes du développement du message et vous montrer le code mathématique qui était intégré dans ces messages.

Ce qui s’est passé, c’est que Dieu a choisi, dans chaque génération, un être humain par l’intermédiaire duquel Il envoyait une partie du message. Nous parlons d’un seul et même message. Abraham, Moïse, David, Salomon, Jésus, Mohammed, tous ont reçu des parties d’un seul et même message. Et comme preuve d’authenticité, comme vous allez le constater dans ce programme, Dieu a incorporé dans Son message un code mathématique complexe, d’une complexité dépassant les capacités humaines, afin de prouver que ce message n’est fabriqué par aucun être humain.

Abraham a transmis une grande partie de ce message. Vous avez probablement vu le film Les Dix Commandements, et vous savez que Moïse marchait dans le désert lorsqu’il a vu le buisson ardent, et que Dieu a communiqué avec lui. Dieu lui a transmis une partie du message, une partie très significative que nous appelons aujourd’hui la Torah. Vous avez vu dans le film et lu dans la Bible comment les tablettes ont été écrites, comment l’Écriture y a été gravée. Cette Écriture, dans la langue de Moïse, était mathématiquement codée, au-delà des capacités humaines. Et c’est précisément de cela qu’il est question dans ce programme : la découverte d’un code mathématique intégré dans le message de Dieu transmis par Ses messagers.

Revenons à Moïse. Lorsqu’il portait les tablettes contenant le message, les lettres inscrites sur ces tablettes étaient comptées selon un code mathématique complexe, le même code mathématique que l’on a découvert dans toutes les Écritures. Le message donné à Jésus, dans sa langue, l’araméen, était lui aussi mathématiquement codé dans cette langue. Les lettres de l’alphabet de ce message étaient comptées et soigneusement placées. L’ensemble du message en araméen était composé selon un schéma mathématique précis. Ce schéma est resté constant à travers chaque partie du message, d’Adam à Abraham, de Noé à Moïse, David, Salomon, Jésus, Mohammed. Le même code mathématique : les lettres, les mots, les versets, tout était calculé et soigneusement disposé pour prouver que le message vient de Dieu.

Le premier indice de la découverte d’un code mathématique, du moins celui dont nous ayons connaissance, a été annoncé il y a environ mille ans. Cela a été publié récemment dans un livre intitulé Studies in Jewish Mysticism (Études sur la mystique juive). Je vais vous lire une citation de ce livre :

« Aucun changement ne peut être toléré dans le texte des prières, pas même le plus infime. Car chaque modification, même d’une seule lettre, détruirait l’harmonie numérique inhérente au texte. »

Ce fut le premier indice d’un code mathématique dans le message de Dieu au monde. Voici une autre citation du même ouvrage, écrite il y a environ 900 ans :

« Selon le rabbin Judah et l’école hassidique ashkénaze en général, rien dans la Bible ne peut être accidentel, pas même la forme des lettres, la ponctuation, la vocalisation, et surtout les structures numériques. »

Que pensez-vous de cela ? Il y a 900 ans déjà, on évoquait la découverte d’un code mathématique dans les Écritures. Je vais passer en revue les détails de cet étonnant code mathématique et la manière dont il imprègne et encode l’intégralité de l’Écriture divine.

Bien sûr, je parle ici des Écritures originales, et non d’une quelconque traduction. Nous parlons des paroles originales de Dieu dans les langues des messagers de Dieu : Adam, Abraham, Moïse, David, Salomon, bien d’autres encore, Jésus, Mohammed. L’Écriture originale a été codée selon ce système extrêmement complexe et miraculeux.

Le Coran

Comment allons-nous, au juste, étudier les Écritures originales données à Abraham, Moïse, David, Jésus et Mohammed ? Le code mathématique que Dieu a placé dans Son message au monde se trouve dans l’Écriture originale, dans les mots, les lettres et les versets tels qu’ils ont été révélés par Dieu Tout-Puissant dans ces Écritures, dans celle d’Abraham dans sa langue d’origine, celle de Moïse dans sa langue d’origine, et ainsi de suite.

Comment pourrions-nous étudier l’Écriture originale donnée à Jésus en araméen, sa langue ? Eh bien, il n’existe aujourd’hui qu’une seule Écriture au monde qui soit originale et toujours intacte : le Coran. En l’an 610 après J.-C., Dieu a choisi un homme nommé Mohammed et a communiqué avec nous à travers lui en lui révélant le Coran. Et le Coran est aujourd’hui la seule Écriture originale intacte dans sa langue d’origine, telle qu’elle a été révélée par Dieu Tout-Puissant.

Le Coran représente la dernière édition de l’Écriture. Rappelez-vous, nous parlons d’un seul et même message. Le code mathématique que je vais partager avec vous aujourd’hui était présent à travers tout le message : dans la Torah, dans l’Évangile de Jésus, dans le Coran, dans les Psaumes. Et comme je vous l’ai mentionné, des aperçus de ce code mathématique ont été évoqués il y a environ mille ans.

En 1968, j’ai remarqué que le Coran contenait des lettres mystérieuses au début de certains chapitres. Par exemple, le chapitre 2 commence par un verset composé de seulement trois lettres : A L M. Que signifie A L M ? me suis-je demandé. Vingt-neuf chapitres du Coran commencent par ces lettres mystérieuses. Le chapitre 50 s’intitule Q. Juste Q. Il commence par la lettre Q, rien d’autre. Le chapitre 68 commence par la lettre N. Le chapitre 36 commence par les lettres Y S, et ainsi de suite.

Ces lettres sont restées mystérieuses pendant 1 400 ans, depuis l’an 610. La curiosité m’a conduit à introduire le Coran dans un ordinateur afin de découvrir ce que ces lettres représentaient. J’ai donc saisi le Coran dans un ordinateur. Bien sûr, le Coran dans sa langue originale est en arabe. Or, en 1968, les ordinateurs ne prenaient pas en charge l’arabe. J’ai donc pris chaque lettre arabe du Coran et utilisé une lettre anglaise pour la représenter. J’ai ainsi saisi l’ensemble de l’Écriture, l’édition finale du message de Dieu au monde, dans l’ordinateur.

Ensuite, j’ai demandé à l’ordinateur d’analyser différentes caractéristiques mathématiques : le nombre de chaque lettre dans chaque chapitre, le nombre de mots, et toutes sortes de données. Je n’avais aucune idée de ce que j’allais découvrir. Et lorsque l’ordinateur a terminé de répondre à mes questions, un schéma mathématique très complexe est apparu, en accord avec les découvertes plus anciennes concernant des codes mathématiques dans les Écritures originales de Moïse, de Jésus, de David, et d’autres encore.

Le code mathématique qui en a émergé fournit, selon cette présentation, la première preuve physique de l’existence de Dieu. En fait, une fois que vous étudierez ce schéma mathématique en détail et que vous le comprendrez, vous ne croirez plus en Dieu, vous saurez que Dieu existe ; vous n’aurez plus besoin de foi. Voilà donc à quel point ce code mathématique est sophistiqué et miraculeux.

Une Composition Miraculeuse

Il s’avère que ces lettres mystérieuses apparaissent dans leurs chapitres respectifs selon des décomptes précis, et qu’il existe un dénominateur commun dans l’ensemble de l’Écriture, commun à toutes ces lettres. Nous parlons exactement de la moitié du Coran. Le Coran compte environ 500 pages de taille standard, et les lettres mystérieuses préfixent 29 chapitres qui représentent en taille environ la moitié du Coran.

Le Coran est composé de 114 chapitres. Beaucoup d’entre eux sont des chapitres courts, mais ces lettres mystérieuses préfixent environ la moitié du Coran. Il s’est avéré que chaque ensemble de ces lettres mystérieuses apparaît dans son chapitre en multiples de 19, sans aucune exception.

Autrement dit, les lettres sont réparties dans le Coran selon ce schéma mathématique complexe, bien au-delà des capacités humaines. Lorsque vous l’étudiez en détail, vous n’aurez absolument aucun doute sur l’existence d’un système mathématique prouvant l’authenticité du Coran comme message de Dieu au monde, ou plus précisément comme l’édition finale de l’Écriture divine, Son message à l’humanité.

Lettre initiale Q

Permettez-moi maintenant de donner quelques exemples pour illustrer la nature miraculeuse de ce code mathématique.

Le chapitre 50 du Coran, par exemple, s’intitule Q, comme je l’ai mentionné précédemment, et est préfixé par la lettre Q. Si l’on compte la lettre Q dans ce chapitre, on trouve 57 occurrences de la lettre Q dans tout le chapitre, soit 19 × 3, un multiple de 19. Comme je l’ai dit, chacune de ces lettres mystérieuses apparaît dans son chapitre en multiples de 19.

Il existe un autre chapitre du Coran qui est également préfixé par la lettre Q, à savoir le chapitre 42. Et, chose étonnante, bien que le chapitre 42 du Coran soit plus de deux fois plus long que le chapitre 50, il contient exactement le même nombre de lettres Q, soit 57. Donc 57 = 19 × 3. Ainsi, les deux seuls chapitres du Coran préfixés par la lettre Q contiennent exactement le même nombre, 57 et 57.

La lettre Q, nous dit-on dans le chapitre 50, représente le Coran. Le mot Coran s’écrit avec un « k » emphatique en arabe, représenté par la lettre Q. Les deux chapitres contiennent chacun 57 occurrences, et leur total est 114, qui est justement le nombre de chapitres du Coran, soit 19 × 6.

Lettre initiale N

La lettre N préfixe le chapitre 68. Lorsque nous comptons la lettre N dans ce chapitre, nous trouvons 133 occurrences. Comme vous pouvez le remarquer, il s’agit de faits physiques, et non d’une estimation ou d’une opinion personnelle. Je ne dis pas « à mon avis, le chapitre 68 contient 133 N ». C’est un fait observable : le chapitre est préfixé par la lettre N et contient 133 N, et 133 est un multiple de 19, puisqu’il est égal à 19 × 7.

Lettre initiale YS

Le chapitre 36 est par exemple préfixé par les lettres Y et S. Lorsque l’on compte les lettres Y et S dans ce chapitre, le total est de 285, soit 19 × 15.

Cela signifie que chaque lettre Y et chaque lettre S dans ce chapitre sont comptées, calculées et harmonisées avec les autres chapitres commençant par des lettres initiales.

Il existe également une relation imbriquée entre ces lettres, car on retrouve ces lettres dans plusieurs chapitres, et elles s’interconnectent entre elles, donnant toutes des totaux qui sont des multiples de 19.

Nous découvrirons pourquoi le nombre 19 avant la fin de ce programme.

Le Dénominateur Commun 19

À ce stade, je voudrais vous citer les écrits de Rabbi Judah le Pieux, datant d’environ mille ans, qui illustrent le dénominateur commun dans toutes les Écritures, un seul et même message, à savoir le Coran, l’Évangile de Jésus, la Torah de Moïse et les Psaumes de David.

Voici la citation de Rabbi Judah le Pieux, où l’on trouve que le nombre 19 est le dénominateur commun à toutes les Écritures :

« Il y a environ 900 ans, les Juifs de France avaient pris l’habitude d’ajouter dans la prière du matin les mots “Ashrei Temimei Derech”, qui signifient “Heureux ceux qui marchent dans le chemin de la justice”. Et notre rabbin, le Pieux, de mémoire bénie, a écrit qu’ils avaient totalement et absolument tort, que tout cela était une erreur grossière, car le nom sacré n’était mentionné que 19 fois dans cette partie de la prière du matin. De même, on trouve le mot “Elohim” 19 fois, et de même, on trouve que les Israélites sont appelés “fils” 19 fois. Il existe de nombreux autres exemples. Tous ces ensembles de 19 sont étroitement imbriqués et contiennent de nombreux secrets et significations ésotériques qui sont développés dans plus de huit grands volumes. »

Donc, ceci juste pour vous donner une idée que le nombre 19 est le dénominateur commun dans toutes les parties du message, le message de Dieu au monde.

C’est un miracle

Mesdames et Messieurs, il est statistiquement impossible d’écrire un livre avec ce type de composition mathématique, où chaque lettre, chaque mot est calculé et soigneusement placé selon un schéma mathématique clairement au-delà des capacités humaines.

Nous retrouvons ce schéma mathématique dans l’Écriture de Dieu, un seul et même message, dans le Coran ainsi que dans les Écritures précédentes. Je viens de vous donner l’exemple de la Torah telle qu’écrite par Rabbi Judah le Pieux.

Pourquoi 19 ?

Et maintenant nous arrivons à la grande question : pourquoi le 19 dans les Écritures anciennes ainsi que dans le Coran ? Pourquoi le 19 est-il le dénominateur commun du message de Dieu au monde depuis l’époque d’Adam jusqu’à aujourd’hui ? Et pourquoi fallait-il attendre ?

Vous voyez, lorsque Rabbi Judah a découvert le nombre 19 dans les Écritures anciennes, il ne savait pas pourquoi 19. Comme vous vous en souvenez lorsque je l’ai cité, il disait qu’il existait un secret et une grande signification ésotérique derrière le nombre 19, mais il ne savait pas pourquoi, car cette question devait attendre l’achèvement du message de Dieu au monde par la révélation de l’édition finale, le Coran, en langue arabe.

Vous voyez, le nombre 19 est la valeur numérique du mot « Un » en arabe, et c’est l’essence même de l’Écriture : qu’il n’y a qu’un seul Dieu et que nous devons adorer uniquement le Dieu Unique.

En arabe, le mot « un » s’écrit ainsi : واحد. Il se prononce « Wahid ». Au moment de la révélation du Coran, il n’existait pas encore les chiffres tels que nous les connaissons aujourd’hui. On utilisait les lettres de l’alphabet comme chiffres. Les nombres n’existaient pas encore, ils sont une invention relativement récente.

La valeur guématrique du mot Wahid

Examinons maintenant ce mot arabe, le mot « un », ou Wahid, et voyons comment sa valeur numérique est égale à 19 : واحد

• La première lettre de ce mot (و) valait 6 à l’époque,
• La lettre (ا) représente le chiffre 1,
• La lettre (ح) représente le chiffre 8,
• Enfin, la lettre (د), la lettre dāl, représente le chiffre 4.

Si l’on additionne : 6 + 1 + 8 + 4 = 19, on obtient donc le total, la valeur numérique du mot « Un » en arabe.

Et maintenant, avec l’achèvement des Écritures par la révélation du Coran, nous savons pourquoi 19. 19 est le dénominateur commun du code mathématique à travers les Écritures, ce qui signifie un, Dieu est un.

 

Le contenu du message est plus important que sa composition

Ce qui est plus important que le code mathématique, c’est le contenu même du message. Parce que le message provenant de notre Créateur nous indique qui nous sommes, d’où nous venons, où nous allons et pourquoi nous sommes ici, quel est le but de notre vie. Ce sont les questions les plus importantes pour tout être humain.

Et maintenant, nous avons les réponses venant de la source la plus autorisée : le Créateur lui-même. Naturellement, nous ne pouvons pas discuter de tout le contenu du message en un seul programme. Nous espérons présenter le contenu du message dans une série d’émissions, mais pour l’instant, je vais traiter d’une seule question :

Qui est Dieu ? Qui est Celui qui vous a créé, vous et moi ?

Il existe un Seul qui nous a créés, vous, moi et l’univers entier. Il existe un Seul que nous devons connaître, Celui qui est Tout-Puissant, Omniprésent et Omniscient, Dieu qui gouverne cet univers. Qui est-Il ? Le message du Coran décrit Dieu de la manière suivante.

Vous voyez, la planète Terre fait partie de la Voie lactée. La Voie lactée est si vaste qu’il faudrait 30 000 années-lumière pour atteindre sa limite extérieure si l’on voyageait à la vitesse de la lumière. Autrement dit, il faudrait 30 000 ans pour traverser notre galaxie.

Notre univers contient environ un milliard de galaxies semblables à la Voie lactée, soit un billion de trillions d’étoiles. Ces chiffres sont des données scientifiques réelles. Les astronomes ont cessé de compter à environ un milliard de galaxies dans notre univers et un billion de trillions d’étoiles. C’est à cette échelle que s’étend notre univers.

Nous avons maintenant mesuré environ 26 milliards d’années-lumière à l’intérieur de notre univers, soit 26 000 millions d’années-lumière. Et Dieu nous dit dans le Coran qu’il existe sept univers. Le billion de trillions d’étoiles, le milliard de galaxies et les 26 milliards d’années-lumière ne représentent que le plus petit et le plus intérieur des sept univers.

On peut imaginer sept sphères emboîtées les unes dans les autres, et nous vivons dans la plus petite et la plus intérieure des sept univers. Pouvez-vous imaginer la taille du deuxième univers ? Et celle du troisième ? Du quatrième ? Du cinquième ? Du sixième ? Et du septième univers ?

Comment décrire la circonférence du septième univers ? L’infini serait probablement la description la plus proche de la longueur de cette circonférence.

Et vous savez quoi ? Le Coran décrit Dieu comme tenant les sept univers dans Sa main droite. C’est cela, Dieu. Dieu tient les sept univers dans une seule main. Il y a une différence entre tenir quelque chose avec les deux mains ou le serrer dans le poing d’une seule main.

Dans le chapitre 39 du Coran, Dieu se décrit comme tenant les sept univers dans Sa main droite. Cela vous indique qui est Dieu.

Dieu est Celui qui a créé le soleil, la lune, les étoiles et les galaxies avec l’extrême précision que vous observez. Le soleil se lèvera demain exactement à l’heure et à l’endroit déterminés, parce que Dieu l’a conçu ainsi et qu’Il en est le seul maître.

Aucune autre entité, humaine ou non humaine, n’a conçu cet univers. Ceci n’est qu’un exemple du contenu du message.

Le message continue et vous explique exactement pourquoi vous êtes ici et comment accomplir le but de votre vie. Mais nous aborderons ces sujets dans le futur, si Dieu le veut, et j’espère que vous suivrez cette série d’émissions. En attendant, si vous avez des questions, n’hésitez pas à nous écrire ou à nous appeler.

 

Par : Rashad Khalifa, le Messager de l’Alliance

Traduction française par : Guillaume Guy

Article original : Witness a Miracle

 

Pour continuer à explorer :

The Mathematical Miracle of the Quran

No More Miracles

The End Times

Rejoignez-nous pour écouter nos réunions en ligne tous les vendredis.

Au nom de Dieu, Très Gracieux, Très Miséricordieux. Frères et sœurs, Assalamou Aleykoum (Que la paix soit sur vous). La Prière de Congrégation du Vendredi est un devoir obligatoire pour chaque musulman et chaque musulmane. Il s’agit d’une fonction sociale décrétée par Dieu Tout-Puissant afin que les musulmans se réunissent, apprennent à se connaître et se familiarisent avec leurs problèmes et leurs joies.

Et nous trouvons dans la sourate numéro 62, verset numéro 9, le commandement de Dieu qui dit :

« Ô vous qui croyez, lorsque la Prière du Vendredi est annoncée, vous devez vous rendre à la mosquée, accomplir la Prière Salat et abandonner toute activité. Cela est meilleur pour vous, si seulement vous saviez ».

Donc, si quelqu’un craint de perdre des opportunités commerciales pendant la prière du vendredi, Dieu dit que cela serait mieux pour lui, Dieu le dédommagera. Dieu dirige le monde, Il est le seul pourvoyeur et Il vous garantit que vous vous en sortirez mieux si vous allez à la prière du vendredi. Et remarquez que le commandement dit : « Ô vous qui croyez ». Il ne dit pas « Ô vous, hommes croyants » ou « Ô vous, femmes croyantes ». Il dit « Ô vous qui croyez, lorsque la prière du vendredi est annoncée, vous devez y aller et abandonner toutes vos activités ». C’est très important ; j’insiste sur le rôle des femmes, car il s’agit également d’une réunion éducative où les gens s’assoient et écoutent un sermon, et les femmes musulmanes doivent être les mieux éduquées, car ce sont elles qui enseignent aux enfants. Les femmes sont nos mères, elles nous éduquent pendant notre enfance et il est essentiel qu’elles soient instruites et non ignorantes. Les musulmans traditionnels du Moyen-Orient tenaient les femmes éloignées de la mosquée, ce qui maintenait les enfants dans l’ignorance, car leurs mères étaient elles-mêmes ignorantes en matière de religion. Il est donc très important de souligner le fait que les hommes et les femmes musulmans sont tenus d’assister à la prière du vendredi, c’est un devoir obligatoire pour eux.

 

Caractéristiques et conditions de la Prière de Congrégation du Vendredi

Il existe certaines conditions pour la Prière du Vendredi : les gens s’habillent correctement, comme le commande le Coran, et ils se rendent à la mosquée pour la prière de midi le vendredi. L’imam, ou la personne qui prononce le sermon, est tenu de suivre certaines traditions. Il s’agit de traditions ou de devoirs religieux qui nous viennent d’Abraham. Et c’est universel. C’est ainsi que cela se passe partout dans le monde.

• La première condition est que, tout au long de la prière, du début à la fin, vous mentionniez uniquement le nom de Dieu. Allah Soubhanahou wa Ta’ala (Dieu, gloire à Lui, et exalté soit-Il).
• L’adhan doit être Allahou Akbar, Allahou Akbar, Allahou Akbar, Allahou Akbar, La ilaha illa Allah (Dieu est Grand x4, il n’y a pas d’autre dieu que Dieu). C’est l’Adhan. Ainsi, l’Adhan, ou l’appel à la prière, est prononcé.
• Ensuite, l’imam se lève devant la congrégation et commence le premier sermon en disant Alhamdoulillah (louange à Dieu). C’est la première condition. Le Khutba ou sermon du vendredi se compose de deux parties ou deux sermons. La prière elle-même se compose de deux Rak’ahs au lieu de quatre. La prière habituelle de midi se compose de quatre Rak’ahs ou quatre unités, mais le vendredi, elle ne comprend que deux Rak’ahs ou deux unités, car les deux sermons compensent les deux Rak’ats ou deux unités. Ainsi, le premier sermon et le deuxième sermon doivent commencer par Alhamdoulillah (louange à Dieu), suivi de la Shahada. Et la Shahada, telle qu’elle est dictée dans le Coran, dans la sourate 3, verset 81, est : « La ilaha illa Allah » (Il n’y a pas d’autre dieu que Dieu), c’est tout. Ainsi, l’imam se lève et commence chaque sermon, le premier et le second, en disant « Alhamdoulillah, La ilaha illa Allah ».
• Il passe ensuite au sermon, au sujet, dans la langue de son choix. Bien sûr, dans ce pays, aux États-Unis, ce sera en anglais, afin que les gens puissent comprendre.
• Si l’imam utilise le Coran en arabe pendant le sermon, il doit le traduire afin que les gens puissent comprendre. C’est là tout le principe d’un sermon.
• Le sermon traite également des conditions locales de la communauté locale. Il peut également traiter d’une leçon générale tirée du Coran ou d’une leçon religieuse générale.

Permettez-moi donc de vous écrire la première exigence, qui consiste à dire « Alhamdoulillah, La ilaha illa Allah » au début de chaque sermon.

L’imam se lève pour prononcer le sermon et la première chose qu’il dit dans le premier sermon et le deuxième sermon est « Alhamdoulillah ». Ce qui signifie « Louange à Dieu ».

La ilaha illa Allah. « La » signifie « non ». « ilaha » signifie « dieu ». « illa » signifie « sauf », « Allah » signifie « Dieu ». La ilaha illa Allah. Il n’y a pas d’autre dieu qu’Allah. C’est la phrase que vous devez prononcer au début du premier sermon et du deuxième sermon. Après cela, vous abordez le sujet de votre sermon.

Vous remarquerez que je n’ai rien dit d’autre. C’est par là qu’il faut commencer. Alhamdoulillah, La ilaha illa Allah. Vous ne commencez pas par Bismillah ar-Rahman ar-Rahim, ni par « chers frères et sœurs », ni par « Assalamou Aleykoum », ni par quoi que ce soit d’autre. Dès que vous vous levez pour prononcer le sermon, vous dites Alhamdoulillah, La ilaha illa Allah. Ensuite, vous pouvez dire « chers frères et sœurs, Assalamou Aleykoum, je voudrais vous parler aujourd’hui des prières de contact, la salat, par exemple, ou quel que soit votre sujet.

 

Repentir + Fin du sermon

Une fois que vous avez terminé le sujet du premier sermon, comment concluez-vous celui-ci ? Vous le terminez en demandant aux fidèles de se repentir. Vous pouvez leur demander en arabe, puis traduire en anglais. En arabe, cela se dit « Toubou ila Allah », repentez-vous. C’est ainsi que vous terminez le premier sermon.

Dès que vous dites « Toubou ila Allah », repentez-vous, vous vous asseyez et vous vous repentez vous-même. Vous vous asseyez et vous priez Dieu : « Dieu, pardonne-moi, je me repens, je ne commettrai plus jamais de péché. » Et vous le pensez vraiment. Voilà comment vous terminez le premier sermon.

1. Vous terminez votre sujet,
2. puis vous dites aux gens : « Toubou ila Allah, repentez-vous. »
3. Ensuite, vous vous asseyez, vous demandez à Dieu de vous pardonner et vous exprimez votre repentir.

Vous dites : « Dieu, pardonne-moi, je me repens, je ne commettrai plus jamais de péché. » Et vous le pensez vraiment. Bien sûr, vous allez retomber dans le péché. Mais Dieu dit qu’Il aime ceux qui se repentent continuellement. Alors, vous vous asseyez pendant environ une minute, pas plus, juste une minute, et tout le monde dans la mosquée demandera pardon à Dieu, et tout le monde dans la mosquée se repentira.

1. Ensuite, vous vous levez pour le deuxième sermon. Et vous commencez le deuxième sermon par « Alhamdoulillah, La ilaha illa Allah ». C’est ainsi que vous commencez le deuxième sermon. Exactement de la même manière que le premier sermon.
2. Ensuite, vous poursuivez soit le sujet dont vous parliez dans le premier sermon, soit vous abordez un nouveau sujet. Vous pouvez avoir deux sujets différents pour les deux sermons.
3. Et après avoir terminé le deuxième sermon, vous terminez ce dernier sermon en disant « Aqim Al-Salah ». Et cela est confié à quelqu’un dans l’assemblée pour déclarer que la Salah, la prière du vendredi, est prête à être observée, et tout le monde se lève. Vous terminez le sermon en disant « Aqim Al-Salah ».

 

Dès que vous prononcez « Aqim Al-Salah », le deuxième sermon est terminé, et une personne dans l’assemblée dira « Allahou Akbar, Allahou Akbar, Allahou Akbar, Allahou Akbar, La ilaha illa Allah ». Cela signifie que tout le monde doit se lever et prier. Ensuite, en tant qu’imam ayant prononcé les deux sermons, vous vous levez devant l’assemblée et vous priez deux Rak’ahs comme d’habitude.

 

1. L’Adhan : Allahou Akbar, Allahou Akbar, Allahou Akbar, Allahou Akbar, La ilaha illa Allah.

2. La déclaration : AL-HAMDOU LILLAH. LA ILAHA ILLA ALLAH.

3. Premier sermon.

4. La déclaration : TOUBOU ILA ALLAH.

5. Le repentir (silencieux).

6. La déclaration : AL-HAMDOU LILLAH. LA ILAHA ILLA ALLAH

7. Le deuxième sermon

8. La déclaration : AQIM AL-SALAH

9. L’Adhan : Allahou Akbar, Allahou Akbar, Allahou Akbar, Allahou Akbar, La ilaha illa Allah.

10. Les deux unités de la Prière de Contact

 

Click here for more information
Enregistrements vidéo montrant des exemples concrets du Sermon du Vendredi prononcé devant la congrégation.

 

Par : Rashad Khalifa, le Messager de l’Alliance

Traduction française par : Guillaume Guy

Article original : Principles of Friday Prayer

 

Pour continuer à explorer :

Understanding the Friday Prayer

Can We Do Friday Sermons Online?

Principles of Muslim Prayer

Rejoignez-nous pour écouter nos réunions en ligne tous les vendredis.

 

Quels Lieux de Culte Sommes-nous Autorisés et Non Autorisés à Visiter ?

Dans quels lieux de culte sommes-nous autorisés et non autorisés à aller adorer Dieu ? C’est une question très importante, car selon le Coran, les personnes qui boycottent les lieux de culte autorisés sont mauvaises (2:114), mais en même temps, les personnes qui visitent les lieux de culte interdits sont des transgresseurs et des menteurs (9:107-109). Il est donc essentiel d’avoir une réponse très détaillée et claire à cette question.

Voyons donc dans le Coran quels lieux de culte sont autorisés et lesquels sont interdits. Pour comprendre cela, nous devons d’abord comprendre comment les lieux de culte sont établis. Les lieux de culte sont établis grâce à des dépenses, en donnant ou en dédiant des propriétés à Dieu. Cependant, Dieu n’accepte que les dépenses de ceux qui :

1. Croient en Dieu (9:54),
2. Croient au messager de Dieu (9:54,107,108),
3. N’observent pas les Prières de Contact paresseusement (9:54),
4. Ne dépensent pas avarement (9:54),

De toute évidence, les points 3 et 4 sont automatiquement remplis lorsque les dépenses sont faites pour les lieux de culte, parce que le fait même qu’une certaine dépense soit faite pour un lieu de culte montre que ces personnes n’étaient pas avares et pas paresseuses. Nous pouvons donc ignorer ces deux points dans le cadre de cette étude.

Ainsi, pour qu’un lieu de culte soit accepté par Dieu, il doit être établi par des gens qui

1. Croient en Dieu (9:54),
2. Croient au messager de Dieu (9:54,107,108),

De plus, lors de l’établissement d’un lieu de culte, celui-ci doit :

3. Ne pas nuire aux croyants (9:107-108),
4. Ne pas diviser les croyants (9:107-108),
5. Ne pas causer d’incrédulité (9:107-108),
6. Ne pas être sur une parcelle de terrain dangereuse (9:109),
7. Être dédié à Dieu seul (72:18).

Ainsi, un lieu de culte n’a pas été accepté par Dieu sauf si tous ces sept critères ci-dessus étaient remplis lorsqu’il a été initialement établi (9:108, 2:127, 72:18). Nous soulignons, « lorsqu’il a été établi », car peu importe que les personnes qui le maintiennent maintenant soient croyantes ou non. Ils ne peuvent pas changer le fait qu’il a été accepté par Dieu. Une fois qu’un morceau de terre ou de propriété est dédié à Dieu, et que Dieu l’accepte, il ne peut pas être redédié aux idoles, peu importe à quel point les adorateurs d’idoles peuvent essayer. C’est comme quand un mouton est sacrifié à Dieu. Personne ne peut ramener le mouton et le sacrifier à présent aux idoles. C’est impossible. Et aussi une fois qu’un mouton ou un morceau de propriété est dédié aux idoles, il ne peut jamais être redédié à Dieu. Ainsi, un lieu de culte initialement interdit ne peut jamais devenir un lieu de culte autorisé, et un lieu de culte initialement autorisé ne peut jamais devenir un lieu de culte interdit. Ainsi, la circonstance dans laquelle il a été initialement établi est ce qui compte (9:108), et à ce moment-là, ils doivent avoir rempli tous ces sept critères.

Ainsi, selon ces sept critères, tous les bâtiments religieux qui sont établis par les hindous, les bouddhistes, les sikhs, les autres religions dharmiques, les taoïstes, les confucianistes et les autres religions orientales, tous les bâtiments religieux établis par ces personnes sont interdits pour nous de visiter, car ils ne répondent pas au moins au critère 2. Ils ne croient pas aux messagers de Dieu mentionnés dans le Coran. En outre, les bâtiments religieux établis par la « Nation de l’Islam » en Amérique, et les Bahai vont à l’encontre du critère 1, parce qu’ils croient en l’être humain en tant que Dieu ou comme une Manifestation de Dieu. De plus, avec les Ahmadiyya, ils vont à l’encontre des critères 2 et 4, en croyant en de faux messagers. De plus, tout bâtiment religieux établi au-dessus d’une tombe ne répond pas au critère 7, parce que ce terrain était destiné à la personne décédée, et vous ne pouvez pas dédier le même terrain deux fois, en le consacrant également à Dieu. Dieu n’accepte pas les doubles dédicaces (6:136). Ainsi, tous ces bâtiments religieux sont interdits.

Maintenant, examinons les lieux de culte potentiellement autorisés.

Commençons par les synagogues. Les ancêtres des Juifs qui ont établi les synagogues remplissaient tous ces sept critères avant la venue de Jésus. Après la venue de Jésus, ils l’ont rejeté (4:156-157), et par conséquent ils ont provoqué une division dans la religion. Ils ne remplissent donc pas les critères 2 et 4 après Jésus. Ainsi, à partir de l’année 0, aucune des nouvelles synagogues qu’ils ont établies n’a été acceptée par Dieu.

Maintenant, regardons les églises. Les ancêtres des Chrétiens qui ont établi les églises remplissaient tous ces critères jusqu’au moment où ils ont rejeté le Prophète Mohammed (2:120), et par conséquent ils ont provoqué une division religieuse. Ils n’ont donc pas rempli les critères 2 et 4 après Mohammed. Ainsi, à partir de l’an 610, lorsque Dieu a choisi Mohammed pour être Son messager, aucune de leurs nouvelles églises n’a été acceptée par Dieu.

Maintenant, regardons les masjids (mosquées). Les ancêtres des Musulmans qui ont établi les masjids remplissaient tous ces critères jusqu’en 1980, lorsque Dieu a envoyé le Messager de l’Alliance. À partir de 1980, ceux qui l’ont rejeté ne remplissaient pas les critères 2 et 4, et leurs bâtiments nouvellement établis n’ont pas été acceptés par Dieu. Ainsi, après 1980, Dieu n’a accepté que les nouvelles masjids établies par des personnes qui croyaient au Messager de l’Alliance de Dieu. Cette condition s’est poursuivie jusqu’en 2008, date à laquelle Dieu a envoyé le Messager Clarifiant. Après cela, Dieu n’accepte que les nouvelles masjids établis par des personnes qui croient au Messager Clarifiant. Sinon, ils ne rempliront pas les critères 2 et 4. Bien que Dieu enverra deux autres messagers après le Messager Clarifiant, croire en eux n’est pas un facteur décisif pour les masjids, car quiconque croit au Messager Clarifiant croira également au Messager Renforçant. Il y aura des groupes de personnes qui croiront au Messager Clarifiant, mais pas au Messenger Guide (le Mahdi), honte à eux, mais même cela ne sera pas un facteur décisif pour les masjids, parce que les gens devraient cesser d’établir de nouvelles masjids de toute façon après l’année 2260, bien avant le Messager Guide, parce qu’après 2260, il n’y a aucune raison de construire des masjids, puisqu’ils ne rempliront pas le critère 6, parce que bientôt toutes les masjids seront détruites. Quel est l’intérêt d’établir des bâtiments qui seront bientôt détruits (9:109-111) ? Au lieu de cela, les croyants devraient mettre de côté ce même argent pour éventuellement soutenir le Messager Guide (le Mahdi) dans la cause de Dieu (8:1, 8:41, 9:111), quand il viendra. Ainsi, le Messager Clarifiant est le dernier messager qui est un facteur décisif sur le fait que Dieu accepte ou non de nouveaux lieux de culte, c’est pourquoi l’un de ses principaux devoirs est d’établir clairement une fois pour toutes comment établir de nouveaux lieux de culte appartenant à Dieu seul ; pas des lieux de culte appartenant à nos communautés, pas des lieux de culte appartenant à des dirigeants, pas des lieux de culte appartenant aux messagers de Dieu, mais des lieux de culte appartenant à Dieu seul (72:18).

Voici donc la conclusion. Nous, les vrais croyants, ne sommes autorisés à visiter parmi les lieux de culte sans tombeaux uniquement les :

1. Synagogues établies avant l’année 0, (ce qui ne comprend que 1 des environ 20 000 synagogues existantes (17:1)),
2. Bâtiments ecclésiastiques et les églises établis avant l’an 610, (ce qui comprend environ 100 des 3 millions de bâtiments ecclésiastiques et églises existants),
3. Masjids établies avant 1980, (ce qui comprend environ 1 million sur environ 3 millions de masjids existantes),
4. Masjids établies entre 1980 et 2008, seulement si elles ont été établies par des personnes qui croyaient également au Messager de Dieu de l’Alliance,
5. Masjids établies entre 2008 et 2260, seulement si elles ont été établies par des personnes qui croyaient également au Messager Clarifiant.

C’est pourquoi seules les synagogues, les églises et les masjids sont mentionnées dans le Coran (22:40).

Cependant, la possibilité de visiter ces lieux de culte ne s’applique pas automatiquement aux Prières de Congrégation du Vendredi. La Prière de Congrégation du Vendredi ne peut être faite que derrière un prédicateur ou un chef qui croit en tous les messagers de Dieu (14:21, 62:9, 21:92, 4:144, 58:22, 5:56). Nous ne sommes pas autorisés à la faire derrière un prédicateur ou un chef qui ne croit pas en tous les messagers de Dieu, même s’il la fait dans les lieux de culte autorisés (58:22, 4:144).

Mais en dehors de la Prière de Congrégation du Vendredi, vous pouvez visiter les lieux de culte autorisés, même s’ils sont entretenus par des non-croyants. Leur domination actuelle ne change rien au fait que ces lieux appartiennent toujours à Dieu. Si vous êtes propriétaire d’une maison, par exemple, et que des squatteurs s’en emparent, cela ne change pas la propriété de la maison. Vous êtes toujours le propriétaire de la maison. Ainsi, Dieu est toujours le propriétaire de ces lieux (72:18). Les gens ne sont que des visiteurs là-bas. Et nous pouvons voir des exemples dans le Coran de croyants adorant Dieu dans des lieux de culte qui étaient gérés ou dominés par des non-croyants, tant que ce lieu de culte a été initialement établi par les croyants. Par exemple, Zacharie, Marie, Jésus adorait Dieu dans la synagogue établie par Salomon à Jérusalem (3:37, 3:39, 19:11), malgré le fait qu’elle était gérée par les Juifs maléfiques à cette époque (4:156). Mohammed y adorait aussi Dieu (17:1-2), malgré le fait qu’à son époque, elle était utilisée en partie comme une synagogue, en partie comme une église en ruine et en partie comme un temple pour les idoles (17:7). De plus, avant de migrer à Médine, Mohammed adorait Dieu à la Masjid Sacrée (8:33), à une époque où elle était utilisée et gérée par des adorateurs d’idols (8:34-35). Il a finalement été expulsé de là, mais il ne l’a jamais boycotté (2:114). Egalement, Dieu nous demande d’accomplir le Hadj à la Masjid Sacrée (3:97), et de l’utiliser comme maison de prière (2:125), sans tenir compte de la croyance ou de l’incrédulité de ceux qui la dominent maintenant (3:97), car c’est une masjid qui a été établie par Abraham (2:127), et Dieu l’a accepté de sa part (2:127, 14:39). Cela n’aurait pas de sens de trouver dans le Coran l’obligation de visiter la Masjid Sacrée et, d’autre part, de l’interdire aux croyants. Dieu savait parfaitement qui allait l’entretenir (22:25). Nous n’y allons pas pour rendre visite aux gens. Nous y allons parce que Dieu le dit (3:97, 22:27, 22:29), et parce que c’est la bonne chose à faire (22:32). De la même manière, Dieu nous ordonne de ne pas boycotter les lieux de culte autorisés (2:114), et nous devrions nous sentir libres de les visiter (2:150, 9:18). Alban Fejza vous montre en pratique dans la vidéo comment nous pouvons les visiter.

 

Conditions à Remplir pour Visiter un Lieu de Culte Autorisé

Avant d’entrer dans une masjid autorisée, nous devons remplir sept conditions :

1.  Croire en Dieu (9:18)
2. Croire au Jour Dernier (9:18)
3. Ne craindre personne d’autre que Dieu (9:18, 2:150)
4. Avoir donné la Charité Obligatoire (9:18)
5. Nous ne devons pas entrer et sortir sans avoir accompli la Prière de Contact (9:18, 7:29), selon celle des cinq Prières de Contact qui s’applique à ce moment-là. Si nous avons déjà fait la Prière de Contact en dehors de la masjid, ou si nous allons dans la masjid dans la matinée lorsqu’aucun temps de prière n’est applicable, nous devons quand même faire deux Rakats de Prière de Contact (9:18, 7:29).
6. Nous ne devons pas entrer dans la masjid sans avoir l’ablution (5:6).
7. Nous devons être propres et porter des vêtements modestes (7:31).

Les enfants de moins de 12 ans ne doivent remplir que la septième condition. (7:31, 5:6, 24:58). (Quand Dieu dit : « Ô vous qui croyez » (5:6), cela n’inclut pas nécessairement les enfants (49:14), mais quand Dieu dit « Ô enfants d’Adam » (7:31), cela inclut les enfants.)

Les rangées de prières doivent être remplies de l’avant vers l’arrière (61:4, 9:93). Les femmes doivent les remplir de l’arrière vers l’avant. Si nous entrons dans la masjid à midi par exemple, nous devrions faire la Prière de Contact de Midi (2:238, 17:78).

Pour apprendre comment observer la Prière de Contact, regardez la vidéo intitulée « Principles of Muslim Prayer » (Principes de la Prière Musulmane) de Rashad Khalifa. Mais cette vidéo n’explique pas les différents niveaux de voix pendant la Prière de Contact. Ils sont particulièrement importants dans les masjids, c’est pourquoi nous les expliquons ici.

Le Coran mentionne cinq niveaux de voix humaine :

• Silencieux (7:193, 6:53, 20:7),
• Murmure (20:108),
• Faible (31:19, 49:3),
• Normal (20:7, 44),
• Fort (49:2).

Pendant la Prière de Contact, votre niveau de voix ne peut pas être silencieux ou fort, mais il peut être à n’importe quel niveau intermédiaire (17:110). Cependant, cela s’applique aux parties de la Prière de Contact lorsque vous magnifiez Dieu (akbar) ou louez Dieu (hamd) (17:111). Ainsi, lorsque vous dites l’Alhamdulillah (Sourate 1), « Allahou Akbar » et « Sami’a Allahou Liman Hamidah », vous pouvez le faire d’une voix murmurante, basse ou normale (17:110-111), qui sont les niveaux intermédiaires. Mais, pendant les positions d’inclinaison et de prostration, nous glorifions Dieu (Soubh), et le niveau de la voix de glorification peut être silencieux, murmurant ou bas (7:205, 3:41), et ces commandements sont donnés dans le Coran Arabe. La Shahada peut être prononcé d’une voix silencieuse, murmurante, basse ou normale (20:7-8, 7:205, 3:41). Le Salaam est dit d’une voix basse ou normale (6:54, 31:19).

 

Règles à l’Intérieur d’une Masjid (Lieu de Culte)

Dans la masjid, vous ne pouvez que :

• Faire la Prière de Contact (9:18)
• Vous prosterner (7:29, 15:98)
• Vous incliner (2:125)
• Commémorer Dieu (72:18, 22:40)
• Glorifier Dieu (20:130, 24:36, 33:42)
• Louer Dieu (25:58, 32:15, 50:39)
• Lire le Coran (2:185, 17:78)
• Prier (Doua silencieuse) (7:29)
• Implorer Dieu pour le pardon (40:55)
• Faire un retraite (2:187)
• Manger et boire avec modération (7:31)
• Vous tenir debout/vous lever (7:29, 3:39)
• Vous asseoir (2:125)
• Saluer les gens (6:54)
• Nettoyer/entretenir la masjid (9:18)
• Apporter des ornements (fleurs, parfums, provisions) (7:31, 3:37)

Dans la masjid :

• Nous devons entrer paisiblement et partir paisiblement (2:191).
• Nous ne devons rien faire qui invalide l’ablution (2:187, 5:6). Vous pouvez vous y endormir (2:187), mais lorsque vous vous réveillez, vous devez sortir et effectuer à nouveau l’ablution, si vous souhaitez rester plus longtemps à la masjid.
• Nous ne devons pas prêcher (72:18), à l’exception du Sermon du Vendredi organisé par la personne responsable (62:9-11).
• Nous ne devons pas essayer de convertir les gens (72:18), ou d’avoir des débats ou des discussions, ou des arguments, ou nous engager dans des discussions privées ou dans un discours vain.
• Nous ne devons pas consommer de divertissement comme les films, la lecture, les actualités, etc. (62:11).
• Nous ne devons pas acheter et vendre (62:11).
• Nous ne devons pas utiliser ce temps pour nous lier d’amitié avec les gens (6:70). Vous pouvez reconnaître leur présence par une simple salutation, « Salaam alaykoum (Que la paix soit sur vous !) » (6:54).
• Nous ne devons pas appeler d’autres noms en dehors de Dieu (72:18).
• Nous ne devons répondre à aucun appel téléphonique (72:18).
• Nous ne devons prier personne d’autre en dehors de Dieu (72:18).
• Nous ne devons pas utiliser nos smartphones autrement que pour lire ou écouter le Coran avec des écouteurs (62:11, 5:48). Le Coran peut être lu à haute voix lorsqu’il n’interfère pas avec les autres, mais pendant le Ramadan, d’autres ne doivent pas interférer avec la lecture du Coran.
• Pendant le Ramadan, le Coran entier est lu à haute voix (2:185,187), et il doit être dans une langue que les gens comprennent (14:4).
• Nous ne devons pas empêcher les autres d’entrer parce qu’ils ont des opinions et des croyances différentes, sauf s’ils déclarent ouvertement qu’ils ne croient pas en Dieu ou au Jour Dernier (9:17,18).
• Nous ne sommes pas autorisés à réserver des places pour plus tard en y laissant des objets (72:18, 2:114).
• Si on nous dit de faire de la place pour que d’autres s’assoient, nous faisons de la place pour que d’autres s’assoient. Dieu nous fera alors de la place (58:11).
• Si les responsables nous demandent de nous lever et de partir, nous nous levons et partons. Dieu nous élèvera à un rang supérieur (58:11).
• Si les responsables imposent des règles supplémentaires injustes pour la mosquée, vous pouvez choisir de ne pas entrer, ou vous pouvez choisir d’entrer avec ces règles, mais pas si ces règles vous obligent à changer la façon dont vous adorez Dieu.

Dans la vidéo de clarification, Alban Fejza montre également un exemple de lui allant à la masjid et trouvant d’autres personnes déjà là-bas se préparant pour la prière de groupe.

Lorsque vous entrez, vous vérifiez s’ils font les mouvements ensemble simultanément. S’ils ne le sont pas, vous vous asseyez simplement et ne les rejoignez pas dans la prière. Cette prière ne vient pas du Coran (2:43, 3:43). Le Coran décrit la Prière de Contact obligatoire comme une prière où tous les croyants s’inclinent et se prosternent en même temps. Egalement, si une seule personne semble faire la Prière de Contact, vous ne la rejoignez pas, mais si vous voyez deux personnes ou plus faire la prière de contact ensemble simultanément, et que vous n’avez pas fait la prière de contact, vous devez les rejoindre. Vous ne pouvez pas choisir de le faire séparément dans ce cas (2:43, 3:43). Si vous devez juste attendre, vous pouvez simplement vous assoir, commémorer Dieu en silence, ou même utiliser votre smartphone pour lire le Coran dans n’importe quelle langue que vous comprenez. Et lorsque tout le monde se lèvent ensemble pour faire la Prière de Contact, vous devez vous joindre à eux (7:29-30, 4:88, 4:142, 5:2, 3:113), car le Coran vous ordonne de vous lever lorsqu’ils se lèvent, de vous incliner lorsqu’ils s’inclinent, de vous prosterner lorsqu’ils se prosternent, et de vous asseoir lorsqu’ils s’assoient (2:43, 3:43).

Pendant la Prière de Contact, nous devons suivre le même Qiblah (direction de prière) que le responsable de la prière (4:59), même si sa direction n’est pas parfaitement vers la Masjid Sacrée (2:177), parce qu’il n’y a pas de mauvaise direction pour adorer Dieu. Il n’y a que de bonnes et de meilleures directions (2:144). À Dieu appartiennent l’est et l’ouest (2:115, 2:142).

Bien que le responsable de la prière ne soit pas censé réciter d’autres Sourates du Coran après la Sourate 1 pendant la Prière de Contact, s’il le fait, vous n’êtes pas autorisé à vous y opposer, car lorsque le Coran est récité, vous devez écouter (7:204). Vous n’êtes pas responsable des paroles des autres (6:52). Vous êtes responsable de vos mouvements pendant la prière de groupe (2:43, 3:43). Lorsque la fin de la Prière de Contact arrive, et qu’ils disent Salaam, vous devez rendre leur salutation, au moins dans la même mesure (4:86). Après le Salam, vous pouvez partir immédiatement, même si les autres restent plus longtemps (3:149). Vous n’êtes pas obligé de participer à un autre rituel avec eux (28:55). Seules les cinq Prières de Contact obligatoires peuvent être un rituel de groupe dans la masjid.

Vous connaissez donc maintenant les règles des masjids. Cependant, vous pouvez toujours choisir de ne pas y aller pour des raisons pratiques. Par exemple, certaines mosquées ne sont pas entretenues correctement, certaines d’entre elles peuvent sentir mauvais, d’autres sont fermées, d’autres sont trop éloignées, et dans certains cas, il se peut que ce ne soit tout simplement pas pratique.

Un lieu de culte ne devient obligatoire pour vous que s’il se trouve à moins de 10 km (2:203) de distance de trajet, que c’est Vendredi midi (62:9) et que ceux qui en sont responsables sont des croyants qui croient en tous les messagers de Dieu (62:9, 4:144, 5:56).

De plus, bien sûr, la visite de la Masjid Sacrée est obligatoire une fois dans votre vie, si vous n’êtes pas empêché (2:196). Dans tous les autres cas, il est facultatif de visiter les lieux de culte autorisés.

 

Maintenant, tout ce que nous avons dit jusqu’à présent, nous n’avons parlé que des vrais lieux de culte, des lieux qui n’ont que Dieu comme propriétaire. Les lieux improvisés comme les lieux à l’intérieur des aéroports, dans le cadre d’une université, à l’intérieur d’entreprises, les propriétés louées, etc., aucun de ces lieux n’est un lieu de culte, parce qu’ils ont d’autres propriétaires en plus de Dieu (72:18). Vous pouvez les utiliser pour la prière s’ils vous conviennent, mais vous devez savoir que ce ne sont pas des lieux de culte, et que les règles de leurs propriétaires s’appliquent, pas nécessairement les règles de cette vidéo. Ils ne représentent en réalité aucune religion, peu importe ce que le panneau sur la porte indique. Ainsi, par exemple, si vous voyez un panneau de porte à l’intérieur de l’aéroport indiquant « Masjid », vous devez savoir que vous êtes toujours à l’aéroport. Vous n’êtes pas dans une masjid. Une masjid ne peut pas appartenir aux êtres humains et à Dieu en même temps. Pour la Prière du Vendredi, si vous n’avez pas à proximité un véritable lieu de culte qui est entretenu par des croyants, vous pouvez utiliser un lieu de culte improvisé, mais pas si la personne qui dirige la Prière du Vendredi ne croit pas en tous les messagers de Dieu. Quoi qu’il en soit, l’établissement de nouveaux lieux de culte réels est la meilleure solution et le seul moyen d’avoir une communauté permanente de soumissionnaires. Dans une autre vidéo de clarification intitulée « Penalty Zakat » (Zakat de Pénalité), vous pouvez apprendre quelle est la seule façon appropriée de collecter et d’utiliser les finances pour établir de nouveaux lieux de culte qui appartiennent à Dieu seul.

 

Par : Alban Fejza, le Messager Clarifiant

Traduit en français par : Guillaume Guy

Article original : Places of Worship

 

Pour continuer à explorer :

La Zakat de Pénalité

Principes de la Prière Musulmane

Principes de la Prière du Vendredi

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